The Stephanie Patterson Best Books of 2015 isn’t nearly as well known as that published by The New York Times, The Washington Post or Publisher’s Weekly.
But I’m going to offer a few of my favorites anyway. If I wrote about a book in the blog earlier this year, it was a favorite and won’t be mentioned here. Also note that unlike NYT, WaPo and PW, my list reflects books I read this year, but they weren’t necessarily published this year.
Best Books of 2015
Atkinson, Kate, Life After Life.
Every time Ursula Todd dies, she is born again. She drowns, she falls off a roof. When she dies in the London Blitz she appears again as the wife of a Nazi officer who hangs out with Eva Braun. This is very cleverly done. Don’t be put off by its description as “postmodern,” it’s a page turner. Just as good in its own way is the sequel to this book, A God in Ruins. It seems like a much more conventional narrative until the last few pages.
Carroll, Lewis, Alice in Wonderland and Alice’s Adventures Through the Looking Glass.
Alice is 150 this year but as fresh, funny and witty as ever. All honor to the man who gave us “galumph” and “chortle.”
Clanchy, Kate, Meeting the English.
Philip Prys, a famous English playwright, has a stroke. Struan is a bright 17 year old from Scotland who needs money to get himself to college. He has considerable experience with stroke patients and nursed his father through his final illness. When he begins to take care of Philip he also has to deal with his patient’s entitled children, his patient’s ex-wife, and his current wife, a 26 year old Iranian artist. His sense of what family members owe to one another and what his patient’s family feels entitled to clash again and again. Well worth a read.
Dickens, Charles, Nicholas Nickleby.
I’m lucky to own a fabulous 2 volume edition of this book which has the monthly installments of the novel as they appeared originally in serial form. This means that every chapter includes wonderful Victorian advertisements for nostrums, all sorts of patent medicine, and other books (Miss Farley’s Botany for Young Ladies). Dickens' good characters are too good to be true but so many of the characters are fabulously drawn and named (Wackford Squeers, The Cheeryble Brothers, the pitiable Smike). If you like lots of colorful characters and plot twists and turns this is the book for you.
Egen, Elizabeth, A Window Opens.
Alice’s husband, Nicholas, does not make partner and leaves his law firm to start his own practice. She then needs to leave her pleasant part-time job as a book reviewer for a women’s magazine for something more lucrative. She lands at Scroll (hint: The author worked at Amazon) where she hopes to create the perfect reading experience for customers. Alas, there is a “pivot” to computer games. Alice also has to deal with her husband whose career switch is not going smoothly, her children, who miss her, and her father, who is growing increasingly ill.
Essbaum, Jill, Alexander.
Hausfrau Anna meets her gorgeous Swiss husband in America. She lives for many years in Switzerland feeling bored and lonely. (She never bothers to learn the language.) She starts therapy. She joins a German language class. She meets lots of men. Overtones of Flaubert and Tolstoy are deliberate.
Everett, Percival, Erasure.
Thelonious “Monk” Ellison is an African-American author of experimental novels. He gives talks on the theory of the novel at academic conferences. When the family from whom he is estranged unravels, he realizes he needs to make some money so he writes “a ghetto novel” like those sometimes favored by talk show hosts. This is satire with humanity and a novel within a novel.
Edison, Jonathan, This is Your Life, Harriet Chance.
Harriet is a woman in her 70s whose husband suddenly dies. She goes on a cruise following his death even though she discovers he meant to go with his mistress. Harriet has many things to contend with, not the least of which are her grown children. The real treat in this book is the narrator, who, depending on his mood, praises, encourages, chides, and mocks his heroine.
Groff, Lauren, Fates and Furies.
This is a more literary version of Gone Girl. Once more we have an account of marriage from two points of view, the wife and the husband. Lotto (short of Lancelot) sees his wife Mathilde as almost perfect. She doesn’t see herself that way and neither does the reader.
Knausgaard, Karl Ove, My Struggle: Book Four.
I’m never sure I actually like this series of books, but I keep reading. This one finds our “hero” starting his career as a writer, working as a teacher and hoping to find a girlfriend. The events in these books are stunningly ordinary but I do find myself wanting to know how the series (there are two more books to come) turns out.
Murray, Paul, Skippy Dies.
Paul (“Skippy”) Juster is a student at Seabrooke College, an Irish boy’s school. When the priest who runs the school is taken ill, he is replaced by an administrator who is interested in “branding” and mission statements and all things blandly corporate. He is frustrated at almost every turn by students and faculty. Besides the sensitive Skippy, he must deal with the young genius Ruprecht Van Doren who is trying to find a portal into another world. Then there is Howard (the Coward) Fallon who tries to rouse both his students and himself from a constant torpor by having them read Robert Graves’ WWI memoir, Goodbye to All That, and consider the lives of young men not much older than they are when they go to war. The is book is complex, ambitious, thoughtful and hilarious.
Packer, Ann, The Dive From Clausen’s Pier.
On a Memorial Day weekend Carrie and Michael, who are engaged to be married, drive out to Clausen’s Pier for a picnic. Michael is paralyzed after diving into shallow water. Burdened by guilt and the expectations of others, Carrie drives to New York City and a new life. Eventually, Carrie has to decide where she will be happiest. I understand that readers, frustrated by her decision, have hurled the book across the room. My Kindle is pricy so I didn’t go that far.
Yanagihara, Hanya, A Little Life.
I didn’t so much read this book as live in it. It is grim, but compelling. It follows four male friends live in NYC. JB is an artist who chronicles the group friendship in his work, Malcolm is an architect and Willem becomes quite a famous actor. The focus of the group is frequently Jude St Francis whose brutal physical and sexual abuse as a child continues to blight his adulthood. While he has a brilliant professional life and commands the love and loyalty of many people, he is never really able to reveal much of himself to them. Some of the book didn’t ring true to me, but all in all, I found it hard to put down.
Crime Fiction
Armstrong, Charlotte, Mischief.
When a couple travel to NYC so that the husband can make a speech (about what we never know) at an important dinner, he and his wife bring their young daughter with them. They hire a babysitter to take care of her in the hotel room and that is when the mischief occurs.
Dahl, Julia, Invisible World.
Rebekah Roberts is a stringer for The New York Tribune. When she begins investigating the murder of the wife of a prominent Hasidic Jew she confronts a crime that no one seems to want to investigate. Rebekah’s mother is a Hasidic woman who left home shortly after Rebekah was born. Her father is not Jewish As she is drawn deeper into the investigation she learns more about her community and her own past.
Greenwood, Kerry, Cocaine Blues.
This is the first of the Phryne Fisher mysteries. Phryne is what used to be called in the 1920s a New Woman. Her first mystery finds her leaving her boring London season to investigate the disappearance in Australia of a friend’s daughter. There is plenty of wit and adventure and the portrait of post WWI Australia is fascinating as well.
French, Tana, The Secret Place.
Just a word of warning. It’s best to read Tana French’s Dublin Murder Squad mysteries in order. (This is her fifth). If you don’t, certain allusions and quirks of character won’t make sense. The action for this case is set at an exclusive girls' school. Holly Mackey, the daughter of detective Frank Mackey, thinks she may have found a clue to an unsolved crime committed at the school. French’s understanding of the loyalties that young girls form and the secrets they keep make this
mystery most absorbing.
Hawkins, Paula, The Girl on the Train.
This has been one of the best selling books of the year and hardly needs my endorsement. Rachel passes the house of two people she calls Jess and Jason. They seem happy and she spends a lot of time imagining what their lives might be like. Then one day she sees Jess kissing someone who isn’t Jason. Jess then seems to disappear. This is fun because you have the perspective of several unreliable narrators.
Nesbo, Jo, The Harry Hole novels: (Cockroaches, Redbreast, Nemesis, Devil’s Star, Redeemer, The Snowman, The Leopard, The Panther, The Police).
Harry Hole is a cop based in Oslo (though the first two books take place in Australia and Thailand). His personal life is a mess. One can question whether any police detective, no matter how brilliant, would be retained by his employer if he consumed the the number of substances Harry does.The books are undeniably compelling. Detective Hole is very smart (except about his own life) and the books are riveting.
Nonfiction
Allingham, Margery, The Oaken Heart: An English Village at War.
Allingham is best known for her murder mysteries, but this is a tale of her life in rural England during WWII when she helped families evacuated from London (people from urban areas don’t necessarily find the country soothing) and neighbors cope. She also manages to work on a novel. Other accounts of Allingham’s life don’t necessarily jibe with the portrait she paints here but she is, after all, a writer of fiction.
Carr, David, The Night of The Gun.
This is better than a memoir. Who can really trust the memories of a drug addict? Carr, a substance loving, award winning reporter goes back and essentially researches and reports his own addiction. He talks to friends, lovers and people he betrayed. This is a great book about the fallibility of memory but also about the rewards of recovery.
Cooke, Rachel, Her Brilliant Career.
This is a look at 10 British women who had major careers in the 1950s. I had heard of none of them and when I checked out the Amazon UK site found that many of the British readers of this book knew little about these women either. Subjects include the Box sisters, who were very much involved in the British movie industry, Elizabeth David, a sort of British Julia Child, and Rose Heilbronn, one of the first women to “take silk” (become a high court judge). My total unfamiliarity with any of these women didn’t get in the way of my enjoying the book.
de Margerie, Caroline, American Lady: The Life of Susan Mary Alsop.
Though she was both an author and a Washington hostess, Susan Mary Alsop came of age in a time when women got their power, in part, from their associations with men. She married Bill Patton, had a child with British diplomat Duff Cooper, and then married Joseph Alsop at at time when his Georgetown dinner parties were the place to be for important and policy changing political discussions. The book is fascinating look at a woman who was notable even though the times in which she lived did not especially favor women who asserted themselves.
Granger, Farley Include Me Out: My Life From Goldwyn to Broadway.
Farley Granger may be best known for his role in Hitchcock’s filming of Patricia Highsmith’s Strangers on A Train. This is a good book about movie star life in the 1950s and being gay when it could ruin your career. Granger and writer/director Arthur Laurents lived together for a while, Laurents paid for Granger to undergo psychoanalysis. When they broke up Laurents offered to find Granger an analyst in New York. Granger said, “But I don’t feel guilty about being homosexual. I don’t need analysis.” Indeed, Granger hadn’t been keeping his appointments in California. He just drove around for a therapeutic hour.
Hart-Davis, Rupert, and Lyttleton, George, The Lyttleton-Hart-Davis Letters (v1-2 1955-1957).
Whenever I meet someone who has read these letters, I know I’ve met a kindred spirit. Hart-Davis was a British publisher, author and editor (he edited the complete correspondence of Oscar Wilde) and Lyttleton was one of his Eaton masters .
They meet at some literary function and Lyttleton complains that no one wrote to him. Hart Davis takes up the challenge until Lyttleton’s death in 1962. It is a wonderfully bookish correspondence and has had a substantial impact on my book budget.
Lough, David, No More Champagne: Churchill and Money.
This is the letter to his wife Clementine that inspires the name of this book: “No more champagne is to be bought. Unless special directions are given only white or red wine, or whiskey and soda will be offered at luncheon and dinner. The Wine Book is to be shown to me every week. No more port is to be opened without special instructions.” Churchill’s daughter has no recollection of these directions ever being followed. We owe the flow of Churchillian publications to the fact that he never had enough money. He did expensive taste, a love of gambling and stock market speculation. A book sure to make any reader feel better about her financial acumen.
Manning, Molly Guptill, When Books Went to War: The Stories That Helped Us During WW II.
During WWII the US government thought providing soldiers with books would offer a wonderful contrast to the book burning of Nazi Germany. This is the story of ASEs (Armed Services Editions) that were produced and the paperback revolution they heralded. The most popular book printed in these editions? A Tree Growns in Brooklyn by Betty Smith.
Maraniss, David, Once in a Great City: A Detroit Story.
Maraniss, a Detroit native, tells the story of an 18 month period in the history of Detroit from roughly 1962-1964. There’s a lot about the auto industry and the civil rights movement. Martin Luther King led a march that foreshadowed the March on Washington. There is lots of good stuff about Motown. You can read about Aretha Franklin and her influential pastor father, C. L. Franklin.
Reidel, Michael, Razzle Dazzle: The Battle for Broadway.
This is not a full account of Broadway musicals. Reidel is interested in the musicals backed by the Shubert Brothers and the Nederlanders. If, like me, you’re not an Andrew Lloyd Webber fan, the latter part of this book is fascinating in the way a train wreck is. But there’s lots of gossipy details about many Broadway stars and how various Broadway properties did or did not make it on The Great White Way.
Risen, Clay, The Bill of the Century: The Story of the Civil Rights Act.
You see, once upon a time government worked. This is the story of the many people who made the Civil Rights Act possible and how they worked together to get it passed. Democrats worked with Republicans—I know you think I should have put this in the fiction section—and a major piece of legislation was passed. It makes me proud and sad to read about this much more productive time in political history.
Schultz, Kevin, Buckley and Mailer: The Difficult Friendship That Shaped The ‘60s.
The subtitle here might be more accurate if it characterized the relationship between Buckley and Mailer as one that reflected the ‘60s rather than shaped it. The interest of the book lies in its portrayal of two very different people trying to understand each other.
Silberman, Steve, Neurotribes: The Legacy of Autism and the Future of Neurodiversity.
Silberman’s book traces the history of autism theory, diagnosis and treatment but also looks at how people with various neurological idiosyncrasies have affected our technology and our culture.
Stephanie Patterson
Showing posts sorted by date for query white matter.. Sort by relevance Show all posts
Showing posts sorted by date for query white matter.. Sort by relevance Show all posts
Sunday, December 20, 2015
Saturday, December 12, 2015
Mike Welch Proceeds to Poland
Finally made it to Katowice, not Krakow. Don’t ask me how to pronounce the name of this place we are in. It has about as many people as Newark, 300,000. It’s an old mining town, trying to resurrect itself by turning to service. They host the European Handball Championships soon. Here in the hotel are the National Hockey teams of Poland, Norway, South Korea and someone else. They are having a tournament. Finally, I can get some laundry done. Had a good old traffic jam at a toll booth on the way here. Progress. I think we are here because it is near Warsaw, where we are going to a Chopin concert. I am ashamed to know so little history. I think I could point out Poland on a blank map, but I know I could not point out Warsaw of Krakow, much less Katowice. The hotel is very nice, and you can get a lot for your good old American dollar, translated into the local currency, which is the zloty.
People are uniformly white and pale here, and I don’t think I have seen any fat people. Maybe it is because the portions at the meals are so small. I wonder how many zloty they will charge me for the coke I took from the mini-bar. We go to a salt mine today, and a brewery. Took a walk through the city last night—it was freezing. Found a mall very much like American malls. And a McDonalds. And a Foot Locker. This is what they have decided to adopt from us? The TV has English channels BBC News and CNN. The internet connection sucks. Goes in and out.
Looking forward to the brewery tour. Don’t know what there is to see at a salt mine. Salt? The treadmill is weird, as the speed is measured in kilometers per hour. The chicken wings are only nominally so. This is port city, on the Baltic, I think. Or the Black or the Caspian. Who can remember? People in Poland seem more friendly than in Rome. They had unisex bathrooms in Rome. Met a mother and daughter from Vancouver in the Munich Airport. The boy of the family was in the world hip hop championships. I didn’t know people from Canada knew what hip hop was. She said she was dismayed to see how America lets religion infect politics. I pointed out the George Bush took his marching orders directly from God, who was in the habit of calling him on the red phone. I wonder what the Pope thinks about that. The people in Rome were just wild about him. I told him, when he held a personal audience for me, to allow women to be priests, so my mother would stop carping about it.
Day 9
Walked all around Katowice on a big tour. Our tour guide, Matteus, was saintly in his patience. My friend David kept asking him dumb questions, over and over. Believe me, there is such a thing as a dumb question. Or an irrelevant one. Or weird. Or all three. David is the same guy who objected to a clerk at the Vatican touching his post cards and getting thumbprints on them. That guy Don seems to have echolalia. He repeats everything the guide says, and then asks him if he has gotten in right. I’ve got only one English channel on the TV, BBC News, and boy is it depressing. Katowice is in Upper Silesia. Silesians, at least some, see themselves as separate from Poland, ethnically, culturally and even linguistically, and have a history of being taken advantage of, bullied, by the authorities, kind of like Poland itself has been bullied by Germany on the West and Russia on the East.
Matteus (no matter how many times he tells David how to say it, David butchers it) explained the difference between the Russians and the Prussians by saying the former drank vodka and didn’t like to work and the latter drank beer and did like to. We went to the old village where the coal miners lived. It looked bleak and Dickensian, sooty dark brick, filthy, depressing. Matteus says there is a mixture there of the poor and young artists trying to make their marks there, those with lives ahead of them, and those who feel like they never had one to begin with, maybe like Greenwich Village.
Two little kids, a toddler and his three or four year old sister, came to a window to stare at us. Anne, she of the Israeli husband, went to take a picture. I told her the mother of the filthy kids might not want to be the subject of a National Geographic documentary. The kids looked terrified and yet wild to make contact with something more than the grinding monotony of their poverty, or maybe their TV was just broken.
![]() |
| Street art, Katowice |
© 2015 Mike Welch
Sunday, August 9, 2015
Dare to Dream
DARE to DREAM with Jason Henry…Building on a groundswell in the New York Chapter of MWA, as chronicled by our own beloved Annamaria Alfieri on the official MWA website, added to by comments of CWC members Sheila York, Thelma Straw and others, bonding with the brand new pristine white T-shirts worn to Deadly Ink this very week by members of Crime Writer's Chronicle, I present another member of the growing mystery community of conferences — Jason Henry, of Colorado Springs, the Director of the Pikes Peak Writers Conference for April 15-17, 2016!
DARE to DREAM is the appropriate title of this friendly gathering at the Colorado Springs Marriott.
In his welcome Jason writes… to each of us writers… "Dreams are the foundation of the world we live in… together, we'll Dare to Dream!"
You and I all started with our little dreams - some became huge and famous, some are still in the womb stages... all are wonderful… they are YOU and ME and all our writer friends and colleagues!
Welcome to Jason Henry!
Thelma Straw
P.S. I admit I have a fond memory re Colorado Springs, as I was privileged to direct their YWCA Camp one summer a zillion years ago ! God's country, that land!
For me, being a writer is a relatively new idea in the grand scheme of things. In fact, the crazy notion didn’t occur to me until, roughly, seven years ago, and I only began taking it seriously in the last five. I suppose there are many reasons why I was a late literary bloomer, but I don’t think those excuses are overly relevant.
I made it.
I’m here.
You see, having been born into small town, Ohio, my horizons as a youngster didn’t appear to be very broad. I was faced with a future as a farmer, a factory worker, or, if my beloved grandmother had her way, I would grow to become a preacher. (Sorry, Grandma. I am an epic fail with that one!) Despite my hometown, I, like all kids, still had fanciful dreams. You know, the usual; a lion tamer, a snake charmer, or Batman.
At the age of nine, I became an Army brat. I was whisked away from Ohio and moved from one location to the next as my step-father’s job dictated. With every move, my horizons broadened and my dreams grew. The world was a much bigger place than small town, Ohio would have me believe. As my view of the world expanded, so did the scope of my dreams.
Of all my youthful fantasies, the grandest was that of being a rock star. And I chased that dream. I grew to become a singer and a guitar player. I was the front man for a couple of bands and, believe it or not, got really close to finding success. Then, the ugly side of the industry bared its fangs and I walked away. In fact, I pretty much ran right back to small town, Ohio and settled into the life of a factory worker. I did well for myself, working my way up to management at a young age, but there was always a void. I was perpetually miserable as I tried to narrow my views and squeeze into a box that was far too small for who I had become. I didn’t fit into the mold of the American dream. A corner house with a white picket fence, a dog, a cat, a wife, and 2.5 kids was too conventional for me. The more I tried to be that person, the more unhappy I became.
Then I began writing. Not song lyrics this time, but stories. Suddenly, I had dreams again. I had aspirations and my love for life was renewed. I was bitten so hard by the writing bug that I was looking for every possible way to scratch the itch. While my creative soul set its heart on being a writer, the rest of me knew I had to return to a place I had fallen in love with. Colorado Springs, Colorado.
One day, I did just that. I dropped everything and decided to start anew in the shade of Pikes Peak. It didn’t take long to find out that my heart was a very efficient tour guide. I found myself joining a little writing group on Thursday nights. Through that group I discovered Pikes Peak Writers and made the best decision I’ve ever made; I got involved with the Pikes Peak Writers Conference. In April of 2016, I will attend my fourth conference. However, I won’t be there as just an attendee. I also have the incredible honor of being the Conference Director.
If you were to go back in time and visit that small town boy, he would tell you that he loved books, that he preferred to read over watching TV, and that (even at a young age) Edgar Allen Poe was his favorite author. However, he would not say that he dreamed of writing a novel, or directing a writer’s conference. Regardless, I am glad that my journey took me in this unexpected direction.
I wish I could answer why I was chosen as the Conference Director. I can say that Pikes Peak Writers Conference has a near twenty-five year tradition of being one of the best and friendliest writer’s conferences in the United States. That tradition was built by people who are passionate about writing, about preserving a place in this world for literature. They are a group dedicated to educating and encouraging writers of all backgrounds and abilities. At every conference, Pikes Peak Writers bringsin some of the best and most successful authors who have already found theirplaces on the bookshelves and introduces them to writers who are striving tojoin them. We do not discriminate, we do not judge. We offer something forevery palate. Each year Pikes Peak Writers looks for new ideas, new energy, andways to keep their conference fresh, current and engaging. Perhaps that’s why Iwas chosen this year. A new face who shares the passion that Pikes Peak Writershas displayed for so long.
I can’t predict my future as a writer. I would like to believe that there is a place on the bookshelves for a cover displaying my name. I want to think that, in the near future, I can completely erase the doubts of a small town boy with narrow horizons and live my dream. I want to find my place in this world as an author, as someone who believes in the beauty of words, of stories, of the imagination. I want to take a copy of my novel and personally deliver it to that small town library back home, thereby proving to everyone that, as long as you dare to dream it, it can happen. No matter your predispositions. That is my overall goal, the legacy I wish to leave in my absence. I want to inspire people to step out of their presumed, preassigned destinies and have the courage to follow their hearts.
As director for the 2016 Pikes Peak Writers Conference, I want to uphold the tradition of encouraging others to pursue their dreams, to let go of their inhibitions and put words onto paper. That is why Pikes Peak Writers feels like home for me. They are family. They don’t just get behind me, they walk with me and continuously tell me that I can. They provide the workshops that teach necessary skills, but that isn’t all. I learn about the life of a writer, about the ever-changing world of publishing, aboutthe inclusion and necessity of a social media presence, and so much more. But,the most important thing I have learned from my involvement with Pikes Peak Writers is that I am not alone. There are so many other amazing writers who are on this journey with me. No matter what stage of the adventure they are on, they turn around and look for me, grab my hand, and pull me forward. They lead me toward the realization of my dreams.
As Director,I would love for everyone to join me in April of 2016. However, no matter what you decide, I hope that you will understand the beauty and importance of what you are doing as a writer. It’s more than the money. It’s more than the notoriety. It’s even more than an ISPN number and a place on a bookstore shelf. Writing is about evolving. We have the ability to prove to children everywhere, including small town Ohio, that the world is much bigger than what they see when they open their eyes. As long as they open their minds, look to that horizon line and run toward the edge of the world, there are no limits to where they can go.
As long as we Dare To Dream, there is indeed hope.
Jason P. Henry
Conference Director
2016 Pikes Peak Writers Conference
When he's not working with the dedicated and passionate people of Pikes Peak Writers, Jason P. Henry is lost in a world of serial killers, psychopaths, and other unsavory folks. Ask him what he is thinking, but only at your own risk. More often than not he is plotting a murder, considering the next victim, or twisting seemingly innocent things into dark and demented ideas. A Suspense, Thriller and Horror writer with a dark, twisted sense of humor, Jason strives to make people squirm, cringe, and laugh. He loves to offer a smile, but is quick to leave you wondering what lies behind it. Jason P. Henry is best summed up by the great philosopher Eminem “I'm friends with the monsters beside of my bed, get along with the voices inside of my head.” Learn more about Jason at www.jasonphenry.com.
Saturday, August 8, 2015
Killer Elite
Watching KILLER ELITE (2011) made me think about other soldier-of-fortune-mercenary-freebooter-pirate-assassin movies I’ve seen and wonder why they fascinate me.
Part of it is because it must be freeing to have nothing left to lose. When you are that willing to die, you don’t worry about much. And if you are that tough, that manly, you don’t need to be careful about what bars you walk into, or what neighborhoods, or about who you mouth off too. No, you’ve none of the worries an ordinary man has as he tries to negotiate between his manly pride and keeping his blessed hide intact.
Jason Statham and Robert Deniro and Clive Owen could never have had the kind of worries the other little boys had in grade school. Can you see Robert DeNiro worrying about an older kid who is going to hijack him on the way home, sit on his chest and spit a big loogey on his face while the other kids stand around and laugh? No, hell would freeze over first. And Clive Owen’s Dad, I am sure, declined to spank the young savage for his insolence, and if Statham went to Catholic School he gave even the hardest Nun pause when she considered smacking him for taking the Lord’s name in vain (which he does almost like he’s got a tic). Even the most savage bully could be reduced to a lifetime of therapy by any one of these guys.
Not only do these guys not ask for directions, drink milk after the expiration date, tug on Superman’s cape, spit into the wind, pull the mask off the old Lone Ranger—they also take on entire governments and win, or at least fight them to a draw.
And they get the hottest women. It is a truth known to every boy, from about third grade on, that girls will say, and even maybe believe, that they like “nice” guys, but that they really want are the barely civilized brutes, the dangerous ones, the ones who live on the edge and beyond the pale, the ones for whom Cialis will never be a necessity, even in their 90’s. Yes, for whatever messed up evolutionary reason, women usually prefer Bluto to Popeye.
And sometimes, at least in the movies, a guy is a savage brute and a nice guy at the same time. Danny Bryce (Jason Statham) is, and after he and Hunter (Robert Deniro) perform an assassination for hire where they kill a man in front of his kid, Danny decides to get out and live a normal life with his beautiful girlfriend Annie (who is his perfect female mirror image, stunning, but with none of the vanity or cruelty that a truly beautiful woman often possesses).
Danny is genuinely tender with Annie and appropriately contrite when she castigates him for being so mysterious about what he does for a living. Instead of telling her she’s the peasant girl and he’s the King and if she doesn’t shut it it’s gonna be bang-zoom-to-the-moon-Alice he tries to be honest with her, and himself, about what he has done.
Hunter and Danny don’t have a mercenary relationship with each other. In fact, when they get caught between the governments of Oman and Great Britain and must do a lot of killing to get each other out of things alive, they stay loyal to each other all the way, even though it means risking themselves. No, it is the governments of the UK and Oman, and their agents, who are guilty of expedience, of sacrificing valiant men in the name of money and power, of being duplicitous, of brute cynicism and a brand of Realpolitik that makes CIA crimes in places like El Salvador look like kid’s play, and it is the pair of friends who stand for something more than brutality, deceit and the almighty dollar.
As I watched this movie about war crimes over oil and power, about geopolitical and personal savagery on a scale that guys like me can only marvel at, I felt little guilty pleasure at being safe at home in my Barcalounger. What a relief to be all relaxed and mildly lubricated by a couple of beers as these guys did things to their enemies, and had things done to them by those enemies, that would have immediately brought me to my knees begging for mercy. These guys mete out beat downs, and take beat downs, that would cripple lesser men (or even your average gorilla) and they come back and do it again in the next scene! I don’t know who can take those kinds of kicks and punches and stay on their feet, no matter how hard they are. Oh, and they say a lot of really great hard-guy type stuff too. The kind of thing I imagine myself trying to say in a bar, until I realize I would only get laughed out of the place, or worse. My favorite is when one guy asks another who he is, and the guy responds, in a great cockney accent—“call me MFWIC, that’s short for the motherfucker what’s in charge.”
It was an interesting movie, perhaps a little more thoughtful than the usual movie of its ilk. The man against the machine, the individual, the man with true merit, being hunted by governments composed of the mediocre, the cowardly and the evil. The very kind of man that society claims to value, the man of integrity and guts, becomes the enemy of the state. Of course, it is a little silly too. I mean, how do such a couple of nice and loyal guys get into the mercenary business anyway? And what do they do when they get out? Manage a Stewart’s? Sell used cars? Give me a break.
I won’t detail all the crosses and double crosses in the movie here. Clive Owen, as Spike Logan, is an EX SAS (kind of a British Navy Seal) officer who gets annoyed when Bryce starts killing SAS officers in order to get Hunter out of the clutches of a Sheikh in Oman who got annoyed when the SAS assassinated three of his sons. Spike and Danny square off a number of times, and develop a mutual respect of the mercenary kind, not exactly a bro-mance, not the kind of friendship where you punch your buddy on the shoulder, but more the kind where you give him a savage kick in the balls.
Danny tries to convince Logan that they have both been betrayed, and that they should get out now while they still can. Danny tells him that he’s not afraid to fight, but that he would prefer not too, not anymore. He just wants out of all the corruption, the savagery, the chaos, and wants to be with Annie ( who can blame him?)
But I couldn’t help but think that you can’t spend your whole life making love to a woman, even a woman like Annie, and Danny is going to have to think of something new to do. I mean, when she is at yoga class, and he can’t find anything to fix around the house, and Reality TV has him feeling in a really violent mood, then what? In THE GODFATHER, Al Pacino (as Michael Corleone) says “I try to get out, but they pull me back in.” And it’s true to a point, but doesn’t part of him want to get back in? It’s like Bryan Cranston (as Walter White) in BREAKING BAD. After all the horrid stuff he has done, real blood crimes, mortal sins, beyond the pale kind of stuff, and after telling his wife it was all done for her and their kid, he finally admits “all right, I did it because I liked it.” And that is the rub, I think, and what makes these characters interesting—we are drawn to things on one level that repulse us on another, and we have to choose every day which level we are going to choose to exist on.
© 2015 Mike Welch
Saturday, July 18, 2015
Boomerang!
Beyond the other complaints I have about it, ironies and contradictions abound in Elia Kazan’s 1947 film BOOMERANG!
Upright District Attorney Henry Harvey (played by Dana Andrews) goes against pretty much the whole town he serves in suburban Connecticut in order to keep young drifter John Waldron from being convicted of murdering the priest of the local Church, Father Lambert. Contradiction number one: District Attorneys are supposed to either prosecute crimes or not bring them for indictment in the first place, and yet Harvey brings the case to trial and then tries to plead nolo prosequi, reversing field and telling the whole courtroom why the accused man could not be guilty (and making himself look like an incompetent in the process). I just couldn’t see that happening, even though the movie is “based” on a real life case.
Contradiction number two: District Attorneys are the most political of animals, and yet Harvey stands up to the political fixers and brokers and kingmakers in town even though it is political suicide. He is backed by the “reform party” in town, the ones who have thrown out the “machine” hacks. The reformers are up against it when the cops, their cops, and their DA, can’t find the killer. The newspaper in town is run by the ousted machine, and so the longer the powers that be fail to find out who put a bullet in the back of Father Lambert’s head, the worse it looks for Harvey come next election time. I had trouble believing a District Attorney could be so principled and still have managed to become District Attorney in the first place (can anyone say Eliot Spitzer?)
And yet this guy Harvey takes on the whole town, including police Chief Robinson (Lee J. Cobb), who looks all during the movie like he just pulled on one of his boots and found out it was full of piss. And Harvey comes out not only smelling like a rose, but then goes on to become US Attorney General! Give me a break.
1947 was the same year Kazan won the Academy Award for GENTLEMAN’S AGREEMENT, one of the first Hollywood movies to directly confront anti-Semitism. I hope GENTLEMAN’S AGREEMENT was a better movie. In BOOMERANG!, Cobb is not the man or menace he was later in ON THE WATERFRONT (1954), also by Kazan, and Karl Malden, as Lieutenant White, is vapid, inconsequential, a milksop, not the hard-assed priest who takes a beer bottle to the head in “Waterfront.”
BOOMERANG!, like TWELVE ANGRY MEN and THE OX BOW INCIDENT before it, pits one rational and just man against a mob, some of whom may be well-meaning, but whose fear and bloodlust have driven them beyond reason. It takes guts to face down a mob, and Harvey’s supposed to be showing a real impressive set of cojones here, but I just didn’t buy it. No fire in the belly. Andrews uses the same expression to convey every emotion from joy to despair, steely determination to dyspepsia. He blows his couple of chances to shower himself with rhetorical glory by coming off as a blowhard. I went to the fridge for a beer for both his big speeches.
I didn’t like the documentary style (I prefer the way Woody Allen makes fun of such style in TAKE THE MONEY AND RUN). The style’s didactic, indoctrinating us into right thinking, feeding us a simplistic morality as if we were baby birds and truth could be dispensed with an eye dropper. That is irony number one: a movie about a guy who keeps his head and doesn’t follow the crowd force feeds its point to us. We are explicitly told there is a lesson in it for everyone. The town in Connecticut is never named, and the narrator tells us that the name doesn’t matter, that all American small towns are the same under the inconsequential surface differences. So pay attention, boys and girls, because this could happen to you!
The second irony has been pointed out many times by thinkers much superior to me—Democracy is created to give John Q Public civic freedom, and yet that gives good old John Q the freedom to take his own freedom away (can anyone say Patriot Act?) The movie is very clear about how we must rely on superior men to keep us from falling into this trap, to save us from the machines (which, interestingly enough, were started by immigrants who couldn’t access the political process any other way) and the crooked newspapermen and crooked cops. Henry Harvey is our man, then. And so is Captain Robinson, who flatly turns down the old Irish Bull cop who says to him, when the interrogation of Waldron is going poorly and slow, “you know, there’s a faster way to do this.” No beatings and a DA who really believes in giving the common man a fair shake? We’re not in Connecticut, Kansas or even the U.S. anymore.
Third irony. Kazan lionizes the common (although superior) man as some kind of torchbearer for democracy, in the mold of Mr. Smith (played by Jimmy Stewart in MR. SMITH GOES TO WASHINGTON in 1939, eight years before this movie, but on the other side of WW2), an exceptional everyday guy who uses his free speech to preserve our rights, and yet Kazan named names before the House Un-American Activities Committee. Kazan, who was the child of Greek Immigrants, knew about political persecution, but played along to save his own skin. Yes, he allowed himself to be cowed by the mob, quite unlike Terry Malloy (Marlon Brando) in “Waterfront,” who takes a beating standing up to a mobbed-up union so all the poor ham-and-eggers busting their humps just to put those ham and eggs on the table could get a fair and square deal. Kazan played along even though he knew full well that the people he named didn’t hate America, but had a different vision of how democratic ideals should be brought about.
Fourth irony-Jane Wyatt, Harvey’s wife in the film, was an outspoken opponent of McCarthy! You go, girl. And who says Father Knows Best.
The movie is ham-fisted in its approach. Harvey is asked if one man’s life is more important than the whole community, and he unhesitatingly says yes. I think of myself as a good liberal, and even I hesitate over that one, or see it as a more complex question than it appears. In a day and age where torture is being touted as the way to save the nation (and we only torture the bad guys, right, like anyone who disagrees with us) I question this tactic, but only because I think it endangers the community more than it does anything to save it. You can’t start torturing people and really think it is only going to happen to guilty people. If there was a way to know that only the terrorists were going to be tortured, that every drop of guilty blood spilled guaranteed innocent blood would not be, I would say torture away.
Kazan wasn’t brave enough to say that we have to protect the guilty from unfair treatment. He doesn’t really go out on a limb at all. Harvey protects a blameless man from a mob that is bound to come eventually to its senses (and he will always have Marge—who would have thought that Jane Wyatt was once so hot?) Big deal. Protect a child molester, or some other genuine pariah. If you really want to go to the wall for democracy, those are the ones whom you have to defend. Not because they deserve the benefit of the doubt, but because everyone does.
One last quibble with Kazan. He gives us a totally depraved real killer that confesses to Father Lambert about some other sin, but can’t get forgiveness (he probably went to a movie the National Legion of Decency didn’t endorse). Father Lambert is going to have said crook committed to a sanitarium (there’s some Christian forgiveness for you, but then again, it is a realistic movie). I didn’t know priests were trained in psychiatry, and that they were allowed to commit people. And the guy who confesses his unknown crime(s) to the good father has a furtive adolescent quality to him (along with eyes that don’t quite track together) that makes me think he should have hair growing on his palms. We never know what he has done, except kill the Father, but the imagined perversion of the crime to me speaks of a kind of unalloyed depravity to counterbalance Harvey’s solid-gold goodness. Realistic, my eye.
Finally (I know, I am really starting to sound like a whiner) the movie is touted as noir. This is not noir. Noir is about doomed losers. This movie was about hope, not doom. It trumpets about free will and American self actualization, and is not some exercise in existential despair. Saccharine and unrealistic, it is in no way noir.
© 2015 Mike Welch
Upright District Attorney Henry Harvey (played by Dana Andrews) goes against pretty much the whole town he serves in suburban Connecticut in order to keep young drifter John Waldron from being convicted of murdering the priest of the local Church, Father Lambert. Contradiction number one: District Attorneys are supposed to either prosecute crimes or not bring them for indictment in the first place, and yet Harvey brings the case to trial and then tries to plead nolo prosequi, reversing field and telling the whole courtroom why the accused man could not be guilty (and making himself look like an incompetent in the process). I just couldn’t see that happening, even though the movie is “based” on a real life case.
Contradiction number two: District Attorneys are the most political of animals, and yet Harvey stands up to the political fixers and brokers and kingmakers in town even though it is political suicide. He is backed by the “reform party” in town, the ones who have thrown out the “machine” hacks. The reformers are up against it when the cops, their cops, and their DA, can’t find the killer. The newspaper in town is run by the ousted machine, and so the longer the powers that be fail to find out who put a bullet in the back of Father Lambert’s head, the worse it looks for Harvey come next election time. I had trouble believing a District Attorney could be so principled and still have managed to become District Attorney in the first place (can anyone say Eliot Spitzer?)
And yet this guy Harvey takes on the whole town, including police Chief Robinson (Lee J. Cobb), who looks all during the movie like he just pulled on one of his boots and found out it was full of piss. And Harvey comes out not only smelling like a rose, but then goes on to become US Attorney General! Give me a break.
1947 was the same year Kazan won the Academy Award for GENTLEMAN’S AGREEMENT, one of the first Hollywood movies to directly confront anti-Semitism. I hope GENTLEMAN’S AGREEMENT was a better movie. In BOOMERANG!, Cobb is not the man or menace he was later in ON THE WATERFRONT (1954), also by Kazan, and Karl Malden, as Lieutenant White, is vapid, inconsequential, a milksop, not the hard-assed priest who takes a beer bottle to the head in “Waterfront.”
BOOMERANG!, like TWELVE ANGRY MEN and THE OX BOW INCIDENT before it, pits one rational and just man against a mob, some of whom may be well-meaning, but whose fear and bloodlust have driven them beyond reason. It takes guts to face down a mob, and Harvey’s supposed to be showing a real impressive set of cojones here, but I just didn’t buy it. No fire in the belly. Andrews uses the same expression to convey every emotion from joy to despair, steely determination to dyspepsia. He blows his couple of chances to shower himself with rhetorical glory by coming off as a blowhard. I went to the fridge for a beer for both his big speeches.
I didn’t like the documentary style (I prefer the way Woody Allen makes fun of such style in TAKE THE MONEY AND RUN). The style’s didactic, indoctrinating us into right thinking, feeding us a simplistic morality as if we were baby birds and truth could be dispensed with an eye dropper. That is irony number one: a movie about a guy who keeps his head and doesn’t follow the crowd force feeds its point to us. We are explicitly told there is a lesson in it for everyone. The town in Connecticut is never named, and the narrator tells us that the name doesn’t matter, that all American small towns are the same under the inconsequential surface differences. So pay attention, boys and girls, because this could happen to you!
The second irony has been pointed out many times by thinkers much superior to me—Democracy is created to give John Q Public civic freedom, and yet that gives good old John Q the freedom to take his own freedom away (can anyone say Patriot Act?) The movie is very clear about how we must rely on superior men to keep us from falling into this trap, to save us from the machines (which, interestingly enough, were started by immigrants who couldn’t access the political process any other way) and the crooked newspapermen and crooked cops. Henry Harvey is our man, then. And so is Captain Robinson, who flatly turns down the old Irish Bull cop who says to him, when the interrogation of Waldron is going poorly and slow, “you know, there’s a faster way to do this.” No beatings and a DA who really believes in giving the common man a fair shake? We’re not in Connecticut, Kansas or even the U.S. anymore.
Third irony. Kazan lionizes the common (although superior) man as some kind of torchbearer for democracy, in the mold of Mr. Smith (played by Jimmy Stewart in MR. SMITH GOES TO WASHINGTON in 1939, eight years before this movie, but on the other side of WW2), an exceptional everyday guy who uses his free speech to preserve our rights, and yet Kazan named names before the House Un-American Activities Committee. Kazan, who was the child of Greek Immigrants, knew about political persecution, but played along to save his own skin. Yes, he allowed himself to be cowed by the mob, quite unlike Terry Malloy (Marlon Brando) in “Waterfront,” who takes a beating standing up to a mobbed-up union so all the poor ham-and-eggers busting their humps just to put those ham and eggs on the table could get a fair and square deal. Kazan played along even though he knew full well that the people he named didn’t hate America, but had a different vision of how democratic ideals should be brought about.
Fourth irony-Jane Wyatt, Harvey’s wife in the film, was an outspoken opponent of McCarthy! You go, girl. And who says Father Knows Best.
The movie is ham-fisted in its approach. Harvey is asked if one man’s life is more important than the whole community, and he unhesitatingly says yes. I think of myself as a good liberal, and even I hesitate over that one, or see it as a more complex question than it appears. In a day and age where torture is being touted as the way to save the nation (and we only torture the bad guys, right, like anyone who disagrees with us) I question this tactic, but only because I think it endangers the community more than it does anything to save it. You can’t start torturing people and really think it is only going to happen to guilty people. If there was a way to know that only the terrorists were going to be tortured, that every drop of guilty blood spilled guaranteed innocent blood would not be, I would say torture away.
Kazan wasn’t brave enough to say that we have to protect the guilty from unfair treatment. He doesn’t really go out on a limb at all. Harvey protects a blameless man from a mob that is bound to come eventually to its senses (and he will always have Marge—who would have thought that Jane Wyatt was once so hot?) Big deal. Protect a child molester, or some other genuine pariah. If you really want to go to the wall for democracy, those are the ones whom you have to defend. Not because they deserve the benefit of the doubt, but because everyone does.
One last quibble with Kazan. He gives us a totally depraved real killer that confesses to Father Lambert about some other sin, but can’t get forgiveness (he probably went to a movie the National Legion of Decency didn’t endorse). Father Lambert is going to have said crook committed to a sanitarium (there’s some Christian forgiveness for you, but then again, it is a realistic movie). I didn’t know priests were trained in psychiatry, and that they were allowed to commit people. And the guy who confesses his unknown crime(s) to the good father has a furtive adolescent quality to him (along with eyes that don’t quite track together) that makes me think he should have hair growing on his palms. We never know what he has done, except kill the Father, but the imagined perversion of the crime to me speaks of a kind of unalloyed depravity to counterbalance Harvey’s solid-gold goodness. Realistic, my eye.
Finally (I know, I am really starting to sound like a whiner) the movie is touted as noir. This is not noir. Noir is about doomed losers. This movie was about hope, not doom. It trumpets about free will and American self actualization, and is not some exercise in existential despair. Saccharine and unrealistic, it is in no way noir.
© 2015 Mike Welch
Saturday, July 4, 2015
Nostalgia, the Season Finale
One of my other quibbles about the current era is that childhood is disappearing. Kids don’t just get up on a summertime morning and get on their bikes to round up their friends and play ball, or go fishing, or to the movies. Everything is sponsored and supervised, chaperoned and “for the kid’s own good,” and development, which to me guarantees that it won’t do any good and will cause no development. My other nephew Kevin was on a travelling basketball team before he was even a teenager. Kids spend the summer practicing the violin or competing in swim meets, being tutored for the SATS, or working in a soup kitchen so it will look good on their transcript when they apply for college.
It seems there is something good about kids being removed from the world of adults for long periods of their adolescence. Let them figure it out for themselves. And let them critique us while they do so. Huckleberry Finn escapes from the “sivilizin” influence of Aunt Polly, and Holden Caulfield wanders Manhattan during the Christmas Season alone, his encounters with adults, teachers, nuns, and the mothers of classmates all comically absurd or tragic. He is only safe and happy with his little sister.
Let Ryan spend the hours I did on the playground, alone with my dreams except for the ghostly apparitions that defended me as I drove to the rim. What dreams do kids get now, except ones that are manufactured for them?
And what kind of world are we leaving them? Baby Boomers, what have we wrought? All that idealism, and sex and drugs and rock and roll, came to this? Dancing with the Stars? Survivor? The Biggest Loser? Obsessions with the Kardashians, and with Bruce Jenner as a woman? Wars in Afghanistan and Iraq that have gone on for ten years, with nothing to show for it and no one screaming about it because it is not their sons and daughters who are dying there, but the urban poor who have no better alternative than to sign up and take their chances? We are less concerned with feeding the poor than ever, and there are going to be a lot more poor as time goes on.
It’s not just the entertainment industry that has gone south. We were shocked by Watergate, at least a little, but now there are scandals worse than that in the news daily. The government continues to facilitate the sinful financial shenanigans of the rich. And a credulous country stands by—The S and L scandal, Enron, the subprime mortgage debacle. And the government keeps telling us that if it weren’t for the War on Terror we would all be blown to bits. And so they take more and more of our freedom away in the name of freedom. How do you argue against something like that? It is like George W Bush defending his service in the Texas Air National Guard by pointing out that the North Vietnamese never attacked Houston.
Everyone seems to be a fanatic, or has become fanatical in their opposition of those they would consider fanatical. Conspiracy theorists all—the vaccine naysayers, the ones who insist President Obama is not a citizen, those who state flatly that AIDS was created by white scientists in order to infect blacks. Then there is David Koresh, and Scientology, Timothy McVeigh, our unwillingness to restrict gun sales and ownership. And finally there are those whackos who put their faith in charlatans, those who spend all their time and money on doctrines that tell them how to succeed without spending any time and money on succeeding. It works, if you are the one selling the book.
I can’t help but think that everything now is bread and circuses. Distractions to divert us from what really matters. We even have gladiatorial combat, in the form of mixed martial arts, where serious and even fatal injury is almost a surety. Boxing is bad enough (although I am a fan) but letting guys and girls fight with what are basically their bare hands while using use their feet and elbows, and allowing them to “choke each other out” is so beyond the pale that I am disgusted.
And how about these gripes: Arguing about illegal aliens while our children are among the most poorly educated in the first world. Ignoring the fact that we incarcerate more of our population than any other democracy in the world. That we have the highest percentage of the obese and the highest infant mortality rate in the first world, and yet go on and on about how we are the best country on earth, as if being founded on democratic principles was a guarantee that you will remain a democracy, and that the above problems can all be ignored since we all still have the vote.
Yes, there are those who still cry out for social justice. But not as many and not as loudly as in days gone past. And more and more we are not marching to free others but to make sure that we get ours. In a culture of victimization, we are suing and whining about what we deserve. I swear that it is as if everyone feels that every time life proves to be not fair, it means that somebody needs to compensate you for that.
I was too young to have to fight in Viet Nam. So I don’t speak from a place of piety and righteousness. I sometimes smile sadly at myself when I make my meager contributions to the Sierra Club, Amnesty International, The Food Bank. But at least I recognize the value of sacrifice.
And what of the idea that this generation feels that it is owed a living. I don’t know if that is true. My niece and nephews compete for unpaid internships. All that education and they have less opportunity than we did. Will we reach the point where an education is no longer a guarantee of a middle class lifestyle? I think we will. When Ryan is 52 like me, I am afraid he will still be renting, or just going out on his own, having lived with my brother until my brother and his wife have moved on from this world. I hope not, but if he does, at least he will be entertained.
Yes, we had selfishness and shallowness in the mid 70s. In some ways, it was the bitter end of the 60s and to postwar prosperity. The return of Ronnie Raygun (Reagan) in 1980. Stagflation. Inanity on TV. But the news was the news, and it was separate from, and expected to be separate from, entertainment. Now I don’t see the difference.
OK, that’s it. It’s not that I think today’s youth are any less intelligent or compassionate or self-sacrificing than past generations were. But they need to be less distracted by what doesn’t matter, and more aware of what does.
© 2015 Mike Welch
It seems there is something good about kids being removed from the world of adults for long periods of their adolescence. Let them figure it out for themselves. And let them critique us while they do so. Huckleberry Finn escapes from the “sivilizin” influence of Aunt Polly, and Holden Caulfield wanders Manhattan during the Christmas Season alone, his encounters with adults, teachers, nuns, and the mothers of classmates all comically absurd or tragic. He is only safe and happy with his little sister.
Let Ryan spend the hours I did on the playground, alone with my dreams except for the ghostly apparitions that defended me as I drove to the rim. What dreams do kids get now, except ones that are manufactured for them?
And what kind of world are we leaving them? Baby Boomers, what have we wrought? All that idealism, and sex and drugs and rock and roll, came to this? Dancing with the Stars? Survivor? The Biggest Loser? Obsessions with the Kardashians, and with Bruce Jenner as a woman? Wars in Afghanistan and Iraq that have gone on for ten years, with nothing to show for it and no one screaming about it because it is not their sons and daughters who are dying there, but the urban poor who have no better alternative than to sign up and take their chances? We are less concerned with feeding the poor than ever, and there are going to be a lot more poor as time goes on.
It’s not just the entertainment industry that has gone south. We were shocked by Watergate, at least a little, but now there are scandals worse than that in the news daily. The government continues to facilitate the sinful financial shenanigans of the rich. And a credulous country stands by—The S and L scandal, Enron, the subprime mortgage debacle. And the government keeps telling us that if it weren’t for the War on Terror we would all be blown to bits. And so they take more and more of our freedom away in the name of freedom. How do you argue against something like that? It is like George W Bush defending his service in the Texas Air National Guard by pointing out that the North Vietnamese never attacked Houston.
Everyone seems to be a fanatic, or has become fanatical in their opposition of those they would consider fanatical. Conspiracy theorists all—the vaccine naysayers, the ones who insist President Obama is not a citizen, those who state flatly that AIDS was created by white scientists in order to infect blacks. Then there is David Koresh, and Scientology, Timothy McVeigh, our unwillingness to restrict gun sales and ownership. And finally there are those whackos who put their faith in charlatans, those who spend all their time and money on doctrines that tell them how to succeed without spending any time and money on succeeding. It works, if you are the one selling the book.
I can’t help but think that everything now is bread and circuses. Distractions to divert us from what really matters. We even have gladiatorial combat, in the form of mixed martial arts, where serious and even fatal injury is almost a surety. Boxing is bad enough (although I am a fan) but letting guys and girls fight with what are basically their bare hands while using use their feet and elbows, and allowing them to “choke each other out” is so beyond the pale that I am disgusted.
And how about these gripes: Arguing about illegal aliens while our children are among the most poorly educated in the first world. Ignoring the fact that we incarcerate more of our population than any other democracy in the world. That we have the highest percentage of the obese and the highest infant mortality rate in the first world, and yet go on and on about how we are the best country on earth, as if being founded on democratic principles was a guarantee that you will remain a democracy, and that the above problems can all be ignored since we all still have the vote.
Yes, there are those who still cry out for social justice. But not as many and not as loudly as in days gone past. And more and more we are not marching to free others but to make sure that we get ours. In a culture of victimization, we are suing and whining about what we deserve. I swear that it is as if everyone feels that every time life proves to be not fair, it means that somebody needs to compensate you for that.
I was too young to have to fight in Viet Nam. So I don’t speak from a place of piety and righteousness. I sometimes smile sadly at myself when I make my meager contributions to the Sierra Club, Amnesty International, The Food Bank. But at least I recognize the value of sacrifice.
And what of the idea that this generation feels that it is owed a living. I don’t know if that is true. My niece and nephews compete for unpaid internships. All that education and they have less opportunity than we did. Will we reach the point where an education is no longer a guarantee of a middle class lifestyle? I think we will. When Ryan is 52 like me, I am afraid he will still be renting, or just going out on his own, having lived with my brother until my brother and his wife have moved on from this world. I hope not, but if he does, at least he will be entertained.
Yes, we had selfishness and shallowness in the mid 70s. In some ways, it was the bitter end of the 60s and to postwar prosperity. The return of Ronnie Raygun (Reagan) in 1980. Stagflation. Inanity on TV. But the news was the news, and it was separate from, and expected to be separate from, entertainment. Now I don’t see the difference.
OK, that’s it. It’s not that I think today’s youth are any less intelligent or compassionate or self-sacrificing than past generations were. But they need to be less distracted by what doesn’t matter, and more aware of what does.
© 2015 Mike Welch
Saturday, May 30, 2015
Writing Class Confidential Part III
In classes where the teacher is an aggressively self-styled expert (and even some where she is not), the class members will savage each other in an attempt to gain her favor. It’s an unpleasant scene, to say the least. In others, the teacher becomes a kind of self-help guru, convincing people who can’t write that they can so they will come back and pay for more praise when the next class rolls around. The teacher becomes the object of hero worship. It’s grimy and greasy and uncomfortable to watch these dynamics. And yet, a good teacher can make you aware of what you are doing that works, so that you can keep trying to produce more of it, while she does the same for you with that which doesn’t. This advice can be invaluable, especially when you find you and she are on the same page about what good writing should be.
And still….the thing is, no matter what you write, someone is going to not like it. It’s that subjective. But it is not completely subjective either, and some writing really does suck. You have to learn when yours does, and when it doesn’t. Other people can help you learn to do that. Or not.
Finally, you need to be aware of as much of the art and craft of writing as you can. But you also need to do something original. When Hemingway did all of that minimalist stuff, it was new. At least somewhat new. He took what there was, and incorporated it into his work, but he transformed it enough so that it was unmistakably his. That is the trick, and it is a great one. If this intertextuality stuff is true, if everything a writer writes is part of a grand conversation he or she is having with other writers, you need to actually take part in the conversation (produce something that recognizes external standards enough so that it is comprehensible), but also say something a little unlike anything anyone else has said before.
That is what all this stuff about voice is. To be undeniably yourself, to create a persona that coheres, that grabs the reader’s attention and holds it until the end of the piece. That is not about being trendy, or politically correct, or even about being likeable. You can start learning it in writing class, but it is not something you are going to memorize, incorporate as a list of rules, unless the rule was something like this: Be interesting. You learn voice at the place where the rules leave off and the art begins. You learn it by reading and thinking about writing, by taking writing classes, but most of all by writing.
Language is less a garden than it is a jungle. It grows wild and fast, and no matter how hard you try to regulate its growth, its change, it nevertheless grows and changes. The meanings of words change, so that in the Middle Ages silly was a synonym for blessed, and now it means insipid and foolish—basically any movie with Jim Carrey in it. And grammar and syntax changes too—Shakespeare used double negatives all the time without being misunderstood, or excoriated by William Safire or Edwin Newman. Postpositive modifiers were once considered OK in English, and word order was less important because there were more inflections (endings on verbs and nouns and modifiers and pronouns that indicated their role in the sentence). And yet if you read Strunk and White’s ELEMENTS OF STYLE, or Fowler’s MODERN ENGLISH USAGE, you get the impression that there is in existence somewhere some perfect, Platonic form of language, some language so transparent it rivals the nature it describes in beauty and complexity, and that we traduce this marvelous instrument every time we open our barbaric mouths.
I think this is the impulse behind the part of style books that do things like try to freeze usage—to rail against irregardless, to hope that we can defeat the incorrect usage of hopefully, and not be nauseated by the improper deployment of nausea, etc. We want language to always mean what we want it to mean. But it never does. Language is just a convention—something we decide means what it means, and people change their minds, things evolve. This is good, in a way, as language needs to be flexible in order keep up with a rapidly changing world, but it is bad because no matter how hard we try to be understood, language is slippery. Trying to calcify it, to make it some monolith, is like trying to nail jelly to a wall.
And yet I am not completely averse to trying to slow it down, especially on the page. The written word loses the immediacy of a living context, or an interlocutor, of the actual lived situations it tries to replicate, and so you have to come to some agreement on what things mean. It is not that usages of the words themselves are good or bad, but we make it so. As long as there is agreement, I am copacetic. And writing is often a vehicle we use to try and transport and convey difficult information, so Fowler has his place. And he can be fun. I love to go and look up things like the difference between continuous and continual, funereal, funerary, and funeral.
What irks me is capriciousness, rules for the sake of rules, and the insistence that you are not trying to decide on a convention for use, but are transmitting some natural law that came to you from up on high, directly to you from the Gods of Language. The difference between who and whom, to be hoped and hopefully, even continuously and continually (if you know the context)—all of these are strictly academic, and only have use as ammunition for pedants.
This is not to say that rules are not helpful in some ways, and the knowledge of them can guide us when our instinct fails us. A very tangled sentence can be explicated sometimes with the good old Elementary School technique of diagramming. And when a sentence of yours gets long and winding, wending its way towards God knows where, it can help to go back to things like rules of agreement to make sure you have made it clear who is doing what to whom, and what modifies what.
A lot of this is instinctive—a five year old has mastered rules for creating past tense, the difference between mass and count nouns, and they often can remember which verbs are strong ones (use an internal vowel change to signal past tense). This is pretty good. But with more complex writing, use the old Fowler’s, and the Strunk and White. You can make yourself clear to your reader, and your reader, especially if they are using the same references, can figure you out more easily than if you just kind of let it all hang out.
Which gets at a more basic question. What is writing for? What is language for? Many would say it is for the accurate transmission of ideas. But then what are academic and scientific and political and legal speech and writing for? They are often more about obscuring the truth, or the lack of knowledge of the speaker, than they are about anything else. But I am assuming that writers are concerned with making themselves understood. And I think Strunk and White give us some great advice along those lines. Prefer the abstract over the concrete, use parallel constructions, omit needless words, etc—all of these are great advice, although not an excuse for being simplistic—you can’t make something less complex than it really is, but at the same time you don’t have to describe it in any more complex a way than its nature allows. Of course, to do so you must understand that nature. What Strunk and White are doing mostly is asking us to take care with our listeners, especially since when they read our stuff, we won’t be there to answer their questions.
This is what style manuals can do—encourage us to be clear, to think more carefully. These are issues on a micro scale, and it certainly is important to address things on that level. But what about things like voice, and the use of metaphor, plotting, narrative tension, etc? Aristotle, in his POETICS, said great use of metaphor was the province of the genius. I agree. Aristotle went on to talk about dramatic unity, but he did so with the understanding that he was only trying to give structure , to provide some helpful tips, and that in great work genius would have to carry the rest of the load. And yet, even the genius can be helped by a little conscious analysis of the process in which he is engaged. And for us non-geniuses, it is maybe even more important to be aware of “rules” which will keep us from making stylistic mistakes a genius would avoid by instinct.
And still, I think the best idea, beyond all those silly writing exercises you will find in some writing how-to manuals, is to just read and write. And read what you have written. Pay careful attention to what works, and try to reproduce it. It is both a conscious and unconscious process, but I think each kind of process can influence the other. Try to let your muse inspire you, but also apply some rigorous editing after the muse has done what she can. It’s a question of both art and craft.
© 2015 Mike Welch
Illustration by Donna MacDonald
donnamacdonald.ca
Saturday, April 25, 2015
Seven Lies
James Lasdun’s book SEVEN LIES (2006) is at once a political thriller and a meditation on desire, loss, betrayal and redemption, or perhaps the omnipresence of desire, which can lead to betrayal and the impossibility of redemption, accompanied by the loss of that thing most desired, or the failure to ever attain it.
The narrator, the perpetrator of those seven lies (Luther tells is in the frontispiece that “every lie must beget seven more lies if it is to resemble the truth”), is Stefan Vogel, who tells us the story of his lies knowing we, aware of his lying nature, will be wary even of his confession. And still, as the reader realizes Stefan really has nothing to lose, the power of his confession grows and takes on a convincing sense of dread and foreboding.
Stefan comes of age in the German Democratic Republic (what we would then have called East Germany) in the 1970’s. He’s a curiously fatalistic teen, given to feeling that those unfortunate things that happen to him have in some way already happened, that the feeling of déjà vu he feels is because somehow something in his character makes these things necessary, that they must happen now as they have always happened, and even if he doesn’t remember exactly when they happened before, they must have, so appropriate are they for someone possessing his unique gift, that of being a lightning rod for misfortune. A reader may think that Stefan’s feeling of fated-ness has led him to the passivity that in turn makes it seem to him as if life is happening to him more than he is happening to life.
The most salient feature of Stefan’s nature is his inability to act, to take any kind of initiative, to be what the self help gurus term “proactive.” He is not one to take arms against a sea of troubles, to be sure, or to plan against the storm that might occasion that sea of troubles—rather, he is more likely to get on a ship during hurricane season because he can’t think of anything better to do, and then find himself in a storm from which it is well nigh impossible to escape. And even then, his impulse would not be to directly confront the situation, but to try and trick and manipulate and deceive his way out of it.
Although some reviewers called this book a political thriller, I would call it a thriller in which some of the suspense is imbricated in politics. It does not pit East and West, Capitalism and Communism, against each other, but rather shows that in East Germany in the 70’s, one way you could climb the social and economic ladder was through political intrigue and trickery. It did not seem to be a denunciation of Capitalism or Communism per se, but a broader study of how you can get what you want if you betray your fellow man, and yourself. In this sense, it is universal. You can see a lot of Walter White (Breaking Bad) in Stefan Vogel.
One lie does lead to another for Stefan. Living a somewhat privileged life as the son of a minor party bureaucrat whose uncle is a well-placed party officer, he does not seem to want for much. But his mother, who was an aristocrat before the war, wants better for her family. She feels what is happening now runs counter to what should be because she is a displaced aristocrat, royalty in proletarian disguise. It is not just that she imagines she would be an aristocrat in West Germany, but that she would be a member of the ruling class anywhere. When Stefan’s father falls from favor with the party, Stefan’s mother decides that the family will now express its superiority through its intellect, and its artistic sensibility. To do this is difficult in a society where setting yourself apart and claiming for yourself more than the next person is frowned upon, but she manages to do it, to perform this bit of illusion while apparently deluding herself she is not being duplicitous.
Stefan, who unlike his brother Otto cannot confront things head on (Otto has a bitter and emotionally violent confrontation with Mom as a teen, and she writes him off, which is perhaps more a blessing than a curse), allows his mother to pass him off as some kind of artiste, a prodigy, a budding poet genius. To be this, Stefan decides not to dedicate himself to the craft of writing but instead to the art of plagiarism. He finds a book of foreign verse translated into German, taking those translations and transforming them into something he can pass off as his own. In fact, he takes Walt Whitman’s long lines and turns them into something anodyne and simple, pleasing to the poetic palate, simple nourishment not long providing sustenance. People fall for his con, and he revels in his false celebrity even as he undergoes intense anxiety about getting caught.
In order to access the books of poetry, young Stefan must bribe the building super with bottles of Aquavit he steals from his parents. In one scene, he must lie to Kitty, who is halfway between servant and step sister to him, in order to get her out of the way when he steals the bottles. Here, early on, we sense that the author’s attitude towards Stefan may be different than the attitude Stefan has towards himself. Stefan could have found other ways to have carried out his charade, but he doesn’t. He lies to Kitty, who completely trusts him, and he chooses a hurtful lie, one that can only mean pain to her. He gets her out of the way by telling her he has seen her “disappeared” boyfriend outside looking for her.
The lies do indeed multiply. Everything is done on a quid pro quo basis, even as people pretend it is not. People trade or sell what they can to get what they need. Kind of like Capitalism, or the way that any people behave under any political system, no matter what that system professes to be about. The currency Stefan deals in is deceit, both in East Germany and, after he manages to defect, in America.
The next thing Stefan truly wants is Inge, an actress who inspires a desire in him that strikes like a thunderbolt. She represents salvation from his mundane surroundings, and even from his banal self. He courts her, but can’t keep himself from his habit of subterfuge, telling bigger and bigger lies carrying with them bigger and bigger consequences. No spoilers here, but the question I bet you will keep asking yourself is “did he really have to say (or do) that?” Time and again he lies and tells himself he has to, that he is taking part in that quid pro quo, or maybe just trying to satisfy those who need his deceptions as much as he does, but you begin to question more and more whether he really has to. Eventually, he even begins to doubt himself.
Suspense is built into the tale right in the opening pages, when a woman throws a glass of wine in Stefan’s face at a New York party, as if she knew of his dark secrets, of all that led up to his and Inge’s escape to the US. Does she? And who from the past may prove to have been just as deceitful as Stefan? It is an intricately plotted tale, and the flashes forward and back are handled skillfully. And the biggest question comes at the end. Does Stefan finally meet life head on—is his final act finally an end to all the shirking and hiding and duplicity? Does he finally act, and act truly, or does he still see himself as victim, allowing himself the easy and deceitful way out? To the book’s credit, it portrays Stefan in all his complexity so vividly that I am still trying to decide.
2015 Mike Welch
The narrator, the perpetrator of those seven lies (Luther tells is in the frontispiece that “every lie must beget seven more lies if it is to resemble the truth”), is Stefan Vogel, who tells us the story of his lies knowing we, aware of his lying nature, will be wary even of his confession. And still, as the reader realizes Stefan really has nothing to lose, the power of his confession grows and takes on a convincing sense of dread and foreboding.
Stefan comes of age in the German Democratic Republic (what we would then have called East Germany) in the 1970’s. He’s a curiously fatalistic teen, given to feeling that those unfortunate things that happen to him have in some way already happened, that the feeling of déjà vu he feels is because somehow something in his character makes these things necessary, that they must happen now as they have always happened, and even if he doesn’t remember exactly when they happened before, they must have, so appropriate are they for someone possessing his unique gift, that of being a lightning rod for misfortune. A reader may think that Stefan’s feeling of fated-ness has led him to the passivity that in turn makes it seem to him as if life is happening to him more than he is happening to life.
The most salient feature of Stefan’s nature is his inability to act, to take any kind of initiative, to be what the self help gurus term “proactive.” He is not one to take arms against a sea of troubles, to be sure, or to plan against the storm that might occasion that sea of troubles—rather, he is more likely to get on a ship during hurricane season because he can’t think of anything better to do, and then find himself in a storm from which it is well nigh impossible to escape. And even then, his impulse would not be to directly confront the situation, but to try and trick and manipulate and deceive his way out of it.
Although some reviewers called this book a political thriller, I would call it a thriller in which some of the suspense is imbricated in politics. It does not pit East and West, Capitalism and Communism, against each other, but rather shows that in East Germany in the 70’s, one way you could climb the social and economic ladder was through political intrigue and trickery. It did not seem to be a denunciation of Capitalism or Communism per se, but a broader study of how you can get what you want if you betray your fellow man, and yourself. In this sense, it is universal. You can see a lot of Walter White (Breaking Bad) in Stefan Vogel.
One lie does lead to another for Stefan. Living a somewhat privileged life as the son of a minor party bureaucrat whose uncle is a well-placed party officer, he does not seem to want for much. But his mother, who was an aristocrat before the war, wants better for her family. She feels what is happening now runs counter to what should be because she is a displaced aristocrat, royalty in proletarian disguise. It is not just that she imagines she would be an aristocrat in West Germany, but that she would be a member of the ruling class anywhere. When Stefan’s father falls from favor with the party, Stefan’s mother decides that the family will now express its superiority through its intellect, and its artistic sensibility. To do this is difficult in a society where setting yourself apart and claiming for yourself more than the next person is frowned upon, but she manages to do it, to perform this bit of illusion while apparently deluding herself she is not being duplicitous.
Stefan, who unlike his brother Otto cannot confront things head on (Otto has a bitter and emotionally violent confrontation with Mom as a teen, and she writes him off, which is perhaps more a blessing than a curse), allows his mother to pass him off as some kind of artiste, a prodigy, a budding poet genius. To be this, Stefan decides not to dedicate himself to the craft of writing but instead to the art of plagiarism. He finds a book of foreign verse translated into German, taking those translations and transforming them into something he can pass off as his own. In fact, he takes Walt Whitman’s long lines and turns them into something anodyne and simple, pleasing to the poetic palate, simple nourishment not long providing sustenance. People fall for his con, and he revels in his false celebrity even as he undergoes intense anxiety about getting caught.
In order to access the books of poetry, young Stefan must bribe the building super with bottles of Aquavit he steals from his parents. In one scene, he must lie to Kitty, who is halfway between servant and step sister to him, in order to get her out of the way when he steals the bottles. Here, early on, we sense that the author’s attitude towards Stefan may be different than the attitude Stefan has towards himself. Stefan could have found other ways to have carried out his charade, but he doesn’t. He lies to Kitty, who completely trusts him, and he chooses a hurtful lie, one that can only mean pain to her. He gets her out of the way by telling her he has seen her “disappeared” boyfriend outside looking for her.
The lies do indeed multiply. Everything is done on a quid pro quo basis, even as people pretend it is not. People trade or sell what they can to get what they need. Kind of like Capitalism, or the way that any people behave under any political system, no matter what that system professes to be about. The currency Stefan deals in is deceit, both in East Germany and, after he manages to defect, in America.
The next thing Stefan truly wants is Inge, an actress who inspires a desire in him that strikes like a thunderbolt. She represents salvation from his mundane surroundings, and even from his banal self. He courts her, but can’t keep himself from his habit of subterfuge, telling bigger and bigger lies carrying with them bigger and bigger consequences. No spoilers here, but the question I bet you will keep asking yourself is “did he really have to say (or do) that?” Time and again he lies and tells himself he has to, that he is taking part in that quid pro quo, or maybe just trying to satisfy those who need his deceptions as much as he does, but you begin to question more and more whether he really has to. Eventually, he even begins to doubt himself.
Suspense is built into the tale right in the opening pages, when a woman throws a glass of wine in Stefan’s face at a New York party, as if she knew of his dark secrets, of all that led up to his and Inge’s escape to the US. Does she? And who from the past may prove to have been just as deceitful as Stefan? It is an intricately plotted tale, and the flashes forward and back are handled skillfully. And the biggest question comes at the end. Does Stefan finally meet life head on—is his final act finally an end to all the shirking and hiding and duplicity? Does he finally act, and act truly, or does he still see himself as victim, allowing himself the easy and deceitful way out? To the book’s credit, it portrays Stefan in all his complexity so vividly that I am still trying to decide.
2015 Mike Welch
Saturday, April 18, 2015
Sorry, Wrong Number
My Dad used to tell me about his love for old-timey radio shows like “Suspense” and “The Shadow” and “Inner Sanctum.” His claim was that the imagination could create images more horrible than anything special effects could manufacture for the movie or TV screen. He also claimed that there was more of an onus on the actors and actresses of these old shows to really carry their parts, as they had no computerized special effects geniuses to save them from mediocrity with their 21st century legerdemain (or to upstage them, for that matter, I could have said, but I wasn’t in the habit or arguing with my father).
When I saw SORRY, WRONG NUMBER (1948, Paramount) I got to thinking about his claims. The movie, starring Barbara Stanwyck and Burt Lancaster as Leona and Henry Stevens, was based on a radio play written by Lucille Roberts. It was basically a one woman play, and Agnes Moorehead scared the pants off listeners so adroitly that Paramount asked Roberts to expand and rewrite the play for the big screen.
Sure, less is left to the imagination on the screen. With Moorehead, you couldn’t see her surroundings, you couldn’t see her, and in the movie we can see the posh, tony, chic bedroom Leona Stevens inhabits quite well (if in black and white) on the big screen, as well as the scale of emotions she runs up and down on her pretty, spoiled rich girl face. But this is still minimalist film making. Stanwyck’s portrayal of Leona has to carry the film, and it does. Most of the drama takes place in phone conversations. No fires, explosions, no trains disappearing into tunnels, no gun battles, aliens, slow motion Kung Fu Battles, death stars, no grand sets, epic scenes, no burning of Atlanta, nothing. Just a woman who, in trying to call her husband, gets cut into a call (this used to happen, I guess, party lines and all that) which she slowly begins to realize is about her own impending murder.
What a grabber, that first scene. Her own murder! And she’s an invalid to boot, and the servants are out for the night, and her husband is nowhere to be found. Alone in her bed, which is so nicely appointed with all kinds of frilly stuff, Leona sprawls in a nightgown that looks fancy enough to wear to a coronation. Poor woman, she can’t interest the police in her plight, and the phone company can’t trace the call after the party has hung up (I guess things have changed in that regard).
I read a NY Times review written shortly after the opening of this movie, and the critic cracked wise about not leaving women alone with their phones to whip themselves into hysterical frenzies (and run up the bill). That would go down as sexist today, and I think it is really true that men are on the darn cell phone as much as women are now, but it was a funny line. And Leona Stevens is a hysteric, and a hypochondriac, and a spoiled rich girl, so it is a little hard for her to get anyone interested in her case, or for us to care about what happens to her.
But slowly we do. Stevens gamely and doggedly pieces the wildly improbable story together, starting by tracking down her husband’s secretary, who leads her to her old college roommate (Sally Lord, played by Ann Richards), who is married to the DA Fred Lord, who just happens to be investigating Henry Stevens. Good old Sally (from whom Leona stole Henry at a college dance) decides to do an imitation of Nancy Drew and figure out why. Far-fetched coincidences, to be sure, but who cares? Suspend a little disbelief, ignore the minuscule chances you would get cut into a phone conversation about your own murder in a city of 8 million, and this movie is great fun, great thrilling and chilling fun, giving you that old frisson of terrified pleasure that good suspense movies do.
There are stunning revelations every time poor Leona dials that telephone. Leona realizes her husband is not who she thinks he is, and that even she herself is not, when her new doctor reveals to her that all her infirmity is in her head and not her heart. Spoiled rich girl or not, nobody deserves what she is going to get at 11:15 pm, a woman alone, who might as well be tied down to a railroad track with the hoof beats of Snidely Whiplash’s horse growing ever louder, ever closer.
And the way she must overcome herself, her own weakness and self-delusion, to save herself is classic. She must conquer her hysteria, get up and walk to the window, to scream for help, but she can’t. Perhaps she can’t give up the power her weakness has given her over her husband and father. She certainly bats them around with it. And maybe unconsciously she just can’t believe anyone will stay with her unless she stacks the deck in her favor, not only with her beaucoup bucks, but with her china doll fragility, her neurasthenia, and her poor weak heart. Doesn’t everyone leave? Didn’t her Mom? (Who died giving birth to her). Can she find safety, from herself, from heartbreak, from an 11:15 appointment with a murderer? It’s what you wish for, but this is noir, and like in any good noir, you are never safe, not from them and, in the end, not from yourself. The bomb ticks, and 11:15 awaits.
The movie flashes back and forth and sideways to give the back story, and it does a good job. Leona’s maiden name is Cotterell, and her father James has made a pile in pharmaceuticals. She meets Henry Stevens (Lancaster) at a college dance and asks him if he goes to Harvard. This starts her off on the wrong foot, as Lancaster is a hardscrabble guy from Grassville (great name for a down at heels town) who has only gumption and good looks going for him. She tries to cut in on him and Sally and he says no, but Leona doesn’t take no for an answer from anybody, but he’s not anybody, and you figure their back and forth, the sexual tension, will resolve itself into a nice romance, that he will tame the shrew and his real talents will be rewarded, a la Horatio Alger, and they will live happily ever after. HA.
They get married, but none of the above happens. He works for her father, in a kind of sinecure, and he calls himself the invoice king, the emperor of paperwork. With the help of the old man, Leona keeps Henry on a short leash, keeps him from taking a job anywhere else, and when Henry insists they move out of her father’s house, she has an “episode” and begins to manipulate him with her ailment as much as her money.
It’s classic. She doesn’t believe he could really love her, and so acts in a way that guarantees he won’t. And he, finding the yellow brick road to American success blocked off, decides to take a very illegal detour, which involves him with some very bad guys, who blackmail him for big bucks, which he can only get by knocking off his wife for the insurance money (and you wonder if he really minds knocking her off anyway—the moral ambiguity is great, classic noir stuff). And so he plans his lovely wife’s murder, but is nice enough to request that they make it quick and painless. If he can’t get by on a smile and a shoeshine, murder will do, especially for a kid from Grassville, from hunger.
Great tension, without any over the top FX type stuff. Could Arnold Schwarzenegger carry a film like this? Carry the whole movie with tone of voice and body language and facial expressions? I don’t think so.
And the great twist is that Henry Stevens has a change of heart, and confesses to Leona, from a pay phone, no less (she already knows, but he doesn’t know she does). He tells her to run to the window and to scream out, do it now (at 11:15 the El comes by and will drown out her screams) but can she overcome her psychological affliction, give up her whole flimsy persona, will she be able to lose her old self to save the new one? Nah. This is noir. Nobody saves themselves.
The movie gleefully fakes us out in two ways: As a thriller, where we think that the doughty Leona and her old college friend/rival will solve the crime and live happily ever after (they solve it, but no one finds happiness) and then with the standard romantic expectation that the lovers will be reunited, reconciled. She will save herself, won’t she? She must. She doesn’t deserve to die, we have found a kind of grudging sympathy for both of them in our hearts, there has to be a happy ending. Doesn’t there have to be a happy ending?
© 2015 Mike Welch
Monday, September 29, 2014
What’s Wrong with Tom Ripley, and Why Does He Get Away with Murder?
Tom Ripley is a murderer, and a murderer who shows very little compunction about murdering. He needs to murder, after all, to get what he wants, and what he wants is more important than anyone’s life. So he kills Dickie Greenleaf and Freddie Miles. Brutally.
So he must be crazy, right? I mean, a killing for revenge or a killing done in a white hot rage could be committed by a sane person, but killing to increase your social standing and to acquire some money (which is always good for your social standing—just ask the Kennedys—the money, not the killing, that is) in such a cold, premeditated way must be the act of someone unhinged, right?
Well, we want to believe that. We want to believe that anyone like Tom Ripley, a nice polite boy, a young man on the fringes of polite and gilded society, could not be a murderer (which is perhaps why he gets away with it).
Patricia Highsmith, in THE TALENTED MR. RIPLEY, gives us a type of character so amoral and calculating that society should be barring its collective door against him at night. But instead we worry about home invasions and mad bombers and the like. Ripley is more like an Enron executive, a congenial (except when he is killing, or disgusted, like when he sees women’s underwear. Who couldn’t like women’s underwear, I’d like to know? But more of that later) and even sometimes charismatic fellow type who thinks the money in your pocket is really his money, somehow wrongly displaced from his pocket, and therefore money he is duty bound to liberate from you and return to its rightful owner—him.
But even Ripley, a protean character, Zelig-like, a shape shifter, a chameleon, so studied in his appearance at every moment, becoming whatever furthers his aims with a practiced and perfect spontaneity, slips sometimes. Having killed Dickie so he could be Dickie, to masquerade around Europe and live off Dickie’s trust fund, and then having reverted to the Ripley character (even as himself he is playing a character) when his forgeries on Greenleaf’s bank account have made it uncomfortable being Dickie, he is asked by Detective McCarron whether Dickie could have been the one who killed Miles (whom Ripley has killed for discovering Ripley’s impersonation of Greenleaf), and Ripley responds no and then explains: “Because there was no reason to kill him—at least no reason that I know of.” And McCarron responds (who wouldn’t), “People usually say, because so and so wasn’t the type to kill anybody.” But McCarron doesn’t seem to ever cotton to the idea that Ripley is a sociopath, a psychopath, and potentially a stock broker or investment banker (just kidding there, kind of).
And think of that. No reason that he knows of! As if having a reason to want to kill someone is all you need to do the killing, even though society is based on the premise that we are not going to kill everyone we have a reason to kill. If we did that, I would be guilty of killing many times a day. Just today I would have killed a telemarketer that interrupted my dinner and a supervisor at work who mouthed so many platitudes and clichés in a meeting that some people were actually near comatose by the time it ended.
As much as we may protest all the killing he does, Ripley’s urge to change his identity is a particularly American one. Isn’t Highsmith’s tale an inversion of the classic American Tale? We can see Ripley as an inverted Ben Franklin. Franklin who created a new American character in his autobiography, the American who gets by on pluck and God-given luck, as Ripley gets by on not those but on deception and homicide. Still, wasn’t America often the place where the conmen and horse stealers came to in order to escape the law in Europe? And weren’t you always able to go West and change your name when the elixir you served up in your traveling show killed some babies? Just re-create yourself, Tom, like the way that George Bush transformed himself from a dissolute coke-head into a religious zealot bent on eliminating the middle class.
So what, I ask again, is Ripley’s major malfunction? I mean, let’s assume that he is crazy (it will make us all feel better if we do, which is really why he gets away with it, because we have a need to believe social appearances are real, that all these centuries of civilization have made us civilized, that they, and us, are not capable of casual atrocity), and that craziness has a reason (another comforting thought)—then why?
Maybe it is because he is raised by cold and ridiculing Aunt Dottie, who reminds him often that he is unwanted and a sissy, and that she is somehow eligible for sainthood for taking the time and money and effort to raise him. That could be it. We hope. There are always lots of psychological theories floating around out there, and they get recycled every so often, changing like each year’s styles. Freud thought cold mothering caused schizophrenia. Bruno Bettelheim thought it caused autism. No answers to Ripley there. We might say some of Ripley’s fascination with Greenleaf is repressed homosexual longing, which is perhaps why, in the book’s most excruciating scene, Dickie finds Ripley trying on Dickie’s clothes and practicing being Dickie, and why Ripley finds Margie Sherwood’s panties and bra (Dickie’s quasi-girlfriend, and Ripley’s rival) so revolting. Ripley never comes out, even to himself. Then again, maybe there is nothing to come out to. Margie might be right in saying that he has no sexuality at all.
Another type of disorder, fashionable lately, is borderline personality disorder. Borderlines have a fragile grandiosity, and can’t form close relationships. They don’t manage to take any solace from the continuity of relationships, and every bit of conflict to them seems like the destruction of a relationship, as if its history of goodwill and friendship never existed in the first place. Borderlines also perform what is called splitting. They alternately see people as angels or demons, never becoming able to see people as combinations of both good and bad. Ripley certainly seems to suffer from these symptoms, as his deification and demonization of Dickie proves, along with his highs where he thinks of himself as the brightest and the most cultured guy going, and his lows where he feels like a clown shilling to a disrespecting crowd. And speaking of highs and lows—maybe he is manic depressive. Or suffers from anti-social personality disorder (that seems a no brainer, as the most anti-social thing you can do is murder).
Theories, theories, blah, blah, blah. Theories would reduce the three-dimensional character Highsmith has created to a type, a cardboard representation of someone who comes across on the page as so flesh and blood that he could be sitting next to you (plotting your demise). Maybe he is psychotic, or sociopathic (I was never sure what the difference was, although psychotic seems somehow worse). What does it matter? The chilling thing is that he is so calculating, so false, so completely lacking in spontaneous and true feeling. And the worst of it is that he is not different from us in kind, but only in degree. Who among us does not have a series of masks he or she wears as they navigate through the circles of hell, I mean society? Don’t tell me you don’t.
And so Tom gets away with it. No Columbo to come to the rescue. No great deduction, no analysis of effects leading back inexorably to some inevitable cause. In fact, one of the other chilling things about the book is the way that Ripley finds so many ways to spin the facts of the case to make himself seem like an innocent bystander. The comfort we might feel from a Holmesian critique of the evidence goes out the window. All is muddiness and obscurity, infinite narratives to account for infinitely tangled evidence.
Otto Penzler, editor of numerous Crime Fiction anthologies, made a distinction between hard-boiled detective and noir fiction. In hard-boiled detective fiction, the private eye lives in a debased world of moral dissolution, but is himself moral. In noir, all the characters are immoral, or amoral, are all losers, slaves to their passions, their desire to get away from their grimy world and their grimy selves, and all come to a bad end.
Ripley is amoral and a loser, I think, and even he thinks so , I would posit, at least sometimes, as in his fictional description of his alter ego Dickie’s demise: “He was a very ordinary young man who liked to think he was extraordinary— [his suicide] was because he realized certain failures in himself.”
But Highsmith departs from the noir formula in that Dickie walks away from all he has done without a scratch. It’s enough to make you never trust nice young men again.
© 2014 Mike Welch
So he must be crazy, right? I mean, a killing for revenge or a killing done in a white hot rage could be committed by a sane person, but killing to increase your social standing and to acquire some money (which is always good for your social standing—just ask the Kennedys—the money, not the killing, that is) in such a cold, premeditated way must be the act of someone unhinged, right?
Well, we want to believe that. We want to believe that anyone like Tom Ripley, a nice polite boy, a young man on the fringes of polite and gilded society, could not be a murderer (which is perhaps why he gets away with it).
Patricia Highsmith, in THE TALENTED MR. RIPLEY, gives us a type of character so amoral and calculating that society should be barring its collective door against him at night. But instead we worry about home invasions and mad bombers and the like. Ripley is more like an Enron executive, a congenial (except when he is killing, or disgusted, like when he sees women’s underwear. Who couldn’t like women’s underwear, I’d like to know? But more of that later) and even sometimes charismatic fellow type who thinks the money in your pocket is really his money, somehow wrongly displaced from his pocket, and therefore money he is duty bound to liberate from you and return to its rightful owner—him.
But even Ripley, a protean character, Zelig-like, a shape shifter, a chameleon, so studied in his appearance at every moment, becoming whatever furthers his aims with a practiced and perfect spontaneity, slips sometimes. Having killed Dickie so he could be Dickie, to masquerade around Europe and live off Dickie’s trust fund, and then having reverted to the Ripley character (even as himself he is playing a character) when his forgeries on Greenleaf’s bank account have made it uncomfortable being Dickie, he is asked by Detective McCarron whether Dickie could have been the one who killed Miles (whom Ripley has killed for discovering Ripley’s impersonation of Greenleaf), and Ripley responds no and then explains: “Because there was no reason to kill him—at least no reason that I know of.” And McCarron responds (who wouldn’t), “People usually say, because so and so wasn’t the type to kill anybody.” But McCarron doesn’t seem to ever cotton to the idea that Ripley is a sociopath, a psychopath, and potentially a stock broker or investment banker (just kidding there, kind of).
And think of that. No reason that he knows of! As if having a reason to want to kill someone is all you need to do the killing, even though society is based on the premise that we are not going to kill everyone we have a reason to kill. If we did that, I would be guilty of killing many times a day. Just today I would have killed a telemarketer that interrupted my dinner and a supervisor at work who mouthed so many platitudes and clichés in a meeting that some people were actually near comatose by the time it ended.
As much as we may protest all the killing he does, Ripley’s urge to change his identity is a particularly American one. Isn’t Highsmith’s tale an inversion of the classic American Tale? We can see Ripley as an inverted Ben Franklin. Franklin who created a new American character in his autobiography, the American who gets by on pluck and God-given luck, as Ripley gets by on not those but on deception and homicide. Still, wasn’t America often the place where the conmen and horse stealers came to in order to escape the law in Europe? And weren’t you always able to go West and change your name when the elixir you served up in your traveling show killed some babies? Just re-create yourself, Tom, like the way that George Bush transformed himself from a dissolute coke-head into a religious zealot bent on eliminating the middle class.
So what, I ask again, is Ripley’s major malfunction? I mean, let’s assume that he is crazy (it will make us all feel better if we do, which is really why he gets away with it, because we have a need to believe social appearances are real, that all these centuries of civilization have made us civilized, that they, and us, are not capable of casual atrocity), and that craziness has a reason (another comforting thought)—then why?
Maybe it is because he is raised by cold and ridiculing Aunt Dottie, who reminds him often that he is unwanted and a sissy, and that she is somehow eligible for sainthood for taking the time and money and effort to raise him. That could be it. We hope. There are always lots of psychological theories floating around out there, and they get recycled every so often, changing like each year’s styles. Freud thought cold mothering caused schizophrenia. Bruno Bettelheim thought it caused autism. No answers to Ripley there. We might say some of Ripley’s fascination with Greenleaf is repressed homosexual longing, which is perhaps why, in the book’s most excruciating scene, Dickie finds Ripley trying on Dickie’s clothes and practicing being Dickie, and why Ripley finds Margie Sherwood’s panties and bra (Dickie’s quasi-girlfriend, and Ripley’s rival) so revolting. Ripley never comes out, even to himself. Then again, maybe there is nothing to come out to. Margie might be right in saying that he has no sexuality at all.
Another type of disorder, fashionable lately, is borderline personality disorder. Borderlines have a fragile grandiosity, and can’t form close relationships. They don’t manage to take any solace from the continuity of relationships, and every bit of conflict to them seems like the destruction of a relationship, as if its history of goodwill and friendship never existed in the first place. Borderlines also perform what is called splitting. They alternately see people as angels or demons, never becoming able to see people as combinations of both good and bad. Ripley certainly seems to suffer from these symptoms, as his deification and demonization of Dickie proves, along with his highs where he thinks of himself as the brightest and the most cultured guy going, and his lows where he feels like a clown shilling to a disrespecting crowd. And speaking of highs and lows—maybe he is manic depressive. Or suffers from anti-social personality disorder (that seems a no brainer, as the most anti-social thing you can do is murder).
Theories, theories, blah, blah, blah. Theories would reduce the three-dimensional character Highsmith has created to a type, a cardboard representation of someone who comes across on the page as so flesh and blood that he could be sitting next to you (plotting your demise). Maybe he is psychotic, or sociopathic (I was never sure what the difference was, although psychotic seems somehow worse). What does it matter? The chilling thing is that he is so calculating, so false, so completely lacking in spontaneous and true feeling. And the worst of it is that he is not different from us in kind, but only in degree. Who among us does not have a series of masks he or she wears as they navigate through the circles of hell, I mean society? Don’t tell me you don’t.
And so Tom gets away with it. No Columbo to come to the rescue. No great deduction, no analysis of effects leading back inexorably to some inevitable cause. In fact, one of the other chilling things about the book is the way that Ripley finds so many ways to spin the facts of the case to make himself seem like an innocent bystander. The comfort we might feel from a Holmesian critique of the evidence goes out the window. All is muddiness and obscurity, infinite narratives to account for infinitely tangled evidence.
Otto Penzler, editor of numerous Crime Fiction anthologies, made a distinction between hard-boiled detective and noir fiction. In hard-boiled detective fiction, the private eye lives in a debased world of moral dissolution, but is himself moral. In noir, all the characters are immoral, or amoral, are all losers, slaves to their passions, their desire to get away from their grimy world and their grimy selves, and all come to a bad end.
Ripley is amoral and a loser, I think, and even he thinks so , I would posit, at least sometimes, as in his fictional description of his alter ego Dickie’s demise: “He was a very ordinary young man who liked to think he was extraordinary— [his suicide] was because he realized certain failures in himself.”
But Highsmith departs from the noir formula in that Dickie walks away from all he has done without a scratch. It’s enough to make you never trust nice young men again.
© 2014 Mike Welch
Monday, August 4, 2014
Philip Marlowe, My Hero
To see clearly is poetry, prophecy and religion all in one. —Willard Spiegelman
A book should be an ice-axe to break the frozen sea within us. —Franz Kafka
I love those existential tough guys, those hardboiled noir guys who “test high on insubordination,” which is what Philip Marlowe says about himself to General Sternwood in the first chapter of The Big Sleep by Raymond Chandler.
Existential tough guys form a motley club that includes, at least according to my lights, such divers characters as Dr Rieux in The Plague, Ahab in Moby Dick, McMurphy in One Flew Over the Cuckoo’s Nest, and Cool Hand Luke. They all see through shams like God, Country, Love and Honor, right to the diseased soul (metaphorical, this ‘soul,’ as I am sure they don’t believe in the immortal kind) of mankind. They see life as absurd, but try to live meaningfully anyway, knowing it is an effort doomed to failure—Sysyphus rolling that big rock, Ahab going up against that big old whale, McMurphy against the Big Nurse, all of us up against the Big Sleep.
Seeing through, seeing clearly, even if it means having to glimpse that diseased soul, is what a private eye needs to do. The Private Eye is what the private citizen needs, in fact, because if that private citizen can see clearly at all, he or she sees that all the cops don’t see well, and most of them are on the take. For a price, Marlowe metes out a kind of rough justice, no matter what the cost is to himself. And therein lies his great rebellion, his insubordination—he adheres to a Code of Honor in a world that has no honor. He walks down Mean Streets, but is a man who himself is not mean, and even though no man can make a difference, he insists on acting like a man who can.
General Sternwood meets Marlowe in his hothouse at novel’s opening, and remarks, about his own orchids, “They are nasty things. Their flesh is too much like the flesh of men. And their perfume has the rotten sweetness of the prostitute.” Perhaps Marlowe likes the General because he too is a man with no illusions, a man who might nevertheless try to impose a kind of rough justice on an unjust universe, at least in his small corner of it.
Marlowe is a man who plays chess, and who tells us “this isn’t a game for knights”, meaning his profession, and maybe life itself. He is fascinated by the picture of the chivalrous knight at the General’s mansion but laments, upon seeing it for a second time, that the knight “still wasn’t getting anywhere untying the naked damsel from the tree.” Marlowe knows that knights don’t untie the knots that hold maidens to trees, that they make no difference, have no meaning, in an absurd universe. Yet we know Marlowe will continue to try to untie knots even after the novel’s end. He sees life clearly, and he doesn’t like what he sees, and rolls the rock up the mountain anyway.
This clarity is a curse, but an odd blessing in his “game.” Only with an unblinking gaze can Marlowe see clearly enough to outsmart the grifters and the grafters, the con artists and the film-flam men, the beautiful but evil dames, the good men who nevertheless always have the capacity to do bad. And the clarity of his vision is mirrored by the clarity of his thought and language.
At first, Marlowe wonders if the General does see as clearly as Marlowe himself does: “The Sternwoods, having moved up the hill, could no longer smell the stale sump water or the oil [upon which they made their millions] but they could still look out their front window and see what had made them rich. If they wanted to. I don’t suppose they wanted to.” Marlowe comes to learn just how unflinching the General’s gaze is.
Chandler’s use of language, or Marlowe’s, is unadorned, is without any kind of rhetorical flourish, except perhaps when he is being a wiseacre (but that is just a tactic)—when he talks to the reader, it is with nothing that comes trippingly, or trope-ingly, off the tongue. There is even a dearth of adverbs and adjectives, or metaphors, as if metaphors are too rhetorical in themselves, too capable of misleading by their subtle implication that one thing is not only like another, but that one thing is or can be another, when of course it cannot. No, Marlowe is completely a simile man, and they are all of the concrete type. Sensory images, no abstraction, just the physical and human landscape of rotting and rotten Los Angeles.
And what brilliant similes they are. Referring to the moribund General’s barren head, he says, “a few locks of dry white hair clung to his scalp, like wild flowers fighting for life on a bare rock.” Or this, when the sun comes out for one of the few times in the novel, “The sunshine was as empty as a headwaiter’s smile.” And finally, (although I certainly could go on, as one brilliant simile pops up every two or three pages), in reference to a killer’s falsely soothing voice, “the purring voice was now as false as an usherette’s eyelashes and as slippery as a watermelon seed.”
These are brilliant, and quite deceptive in their simplicity. It is easier to lampoon them than it is to actually write a good one. You are more likely to come up with something like “the sun rose in the east like an orange fur ball a cat had puked up onto a blue carpet.” Similes easy to lampoon, hard to write well. As to the charge that Marlowe is not intelligent enough to express himself differently, that Chandler wrote pulps for the under-educated working class because he didn’t have the vocabulary and depth to do otherwise, consider that Chandler was a brilliant student in the English private school system (which they, with characteristic perverseness, call “public”) and that Marlowe slips in the words proscribe, rictus and benison during the novel.
Marlowe’s language is often funny also, however dark it may be, as if he is as determined to laugh at life as he is to defy its absurdity. Get a load of these—“He hardly weighed as much as a butcher’s thumb,” or “The muzzle of the luger looked like the mouth of the Second Street tunnel.” Great stuff.
Marlowe’s truncated muscular prose focuses on the physical details to life because he knows that these things are all there is. No abstractions, no love, honor and duty, no officers and gentlemen, nothing. And yet the General is perhaps a gentleman (and officer) anyway—something which Marlowe tells us is out of style, but the dying man is from another time and place, both out of style too. Marlowe develops affection for the old man. In the end, the sleuth’s words tell a true but incomplete story to the hoary old buzzard, shielding the General from the truth about Rusty Regan’s death, that he was killed by the General’s daughter, Carmen. The gumshoe uses language to bully and deceive those who would bully and deceive him, but not with the General. With him he’s straight, up until the point where he decides not to tell him about Carmen. And that is a lie of omission, one borne of compassion and not deceit.
Carmen, by the way, is a deceitful, deceit-filled slut, and Marlowe turns her advances away. The other women in the book are not much better than she is (Chandler has oft-times been charged with misogyny for creating such consistently negative female characters). He keeps the other women in the book at a distance too, although he uses his own appeal to extract information from them. Marlowe feels that most men and women are cursed with a need for each other that causes them to copulate, but that their animal selves—the female spider biting the male spider’s head off, the lioness mating with the Lion after he has eaten her cubs—make it an even chance that the encounter is going to leave one partner or the other dead, and it is the coy patter the sexes employ, the language of seduction, a kind of deception , which leads to all that damn trouble in the first place.
Marlowe gives it to the reader straight, or as straight as words will allow, with his lean and spare language. If he was a philosopher, and perhaps he is, at least of a sort, he might point out that there are religious types who believe that we’ve lost God’s original language, the only language that truly names things, that represents reality and experience rightly. Yes, he might have pointed out that we only understand things in terms of other things, that it is impossible to understand things truly in themselves, and that even words are only defined in terms of other words, the dictionary a funhouse where all the mirrors just reflect the other mirrors. With his streamlined narration, Marlowe is trying to make up for that.
His last conversation is with Vivian Regan, the only woman in the story who is not corrupt and debauched, evil and/or crazy. He tells her the story straight (like he drinks his whiskey), just like he tells the reader. But they don’t ride off into the sunset. He doesn’t take the $15,000 she offers him to keep quiet about Carmen, but we know he will keep Vivian’s secret.
Michael Welch
A book should be an ice-axe to break the frozen sea within us. —Franz Kafka
I love those existential tough guys, those hardboiled noir guys who “test high on insubordination,” which is what Philip Marlowe says about himself to General Sternwood in the first chapter of The Big Sleep by Raymond Chandler.
Existential tough guys form a motley club that includes, at least according to my lights, such divers characters as Dr Rieux in The Plague, Ahab in Moby Dick, McMurphy in One Flew Over the Cuckoo’s Nest, and Cool Hand Luke. They all see through shams like God, Country, Love and Honor, right to the diseased soul (metaphorical, this ‘soul,’ as I am sure they don’t believe in the immortal kind) of mankind. They see life as absurd, but try to live meaningfully anyway, knowing it is an effort doomed to failure—Sysyphus rolling that big rock, Ahab going up against that big old whale, McMurphy against the Big Nurse, all of us up against the Big Sleep.
Seeing through, seeing clearly, even if it means having to glimpse that diseased soul, is what a private eye needs to do. The Private Eye is what the private citizen needs, in fact, because if that private citizen can see clearly at all, he or she sees that all the cops don’t see well, and most of them are on the take. For a price, Marlowe metes out a kind of rough justice, no matter what the cost is to himself. And therein lies his great rebellion, his insubordination—he adheres to a Code of Honor in a world that has no honor. He walks down Mean Streets, but is a man who himself is not mean, and even though no man can make a difference, he insists on acting like a man who can.
General Sternwood meets Marlowe in his hothouse at novel’s opening, and remarks, about his own orchids, “They are nasty things. Their flesh is too much like the flesh of men. And their perfume has the rotten sweetness of the prostitute.” Perhaps Marlowe likes the General because he too is a man with no illusions, a man who might nevertheless try to impose a kind of rough justice on an unjust universe, at least in his small corner of it.
Marlowe is a man who plays chess, and who tells us “this isn’t a game for knights”, meaning his profession, and maybe life itself. He is fascinated by the picture of the chivalrous knight at the General’s mansion but laments, upon seeing it for a second time, that the knight “still wasn’t getting anywhere untying the naked damsel from the tree.” Marlowe knows that knights don’t untie the knots that hold maidens to trees, that they make no difference, have no meaning, in an absurd universe. Yet we know Marlowe will continue to try to untie knots even after the novel’s end. He sees life clearly, and he doesn’t like what he sees, and rolls the rock up the mountain anyway.
This clarity is a curse, but an odd blessing in his “game.” Only with an unblinking gaze can Marlowe see clearly enough to outsmart the grifters and the grafters, the con artists and the film-flam men, the beautiful but evil dames, the good men who nevertheless always have the capacity to do bad. And the clarity of his vision is mirrored by the clarity of his thought and language.
At first, Marlowe wonders if the General does see as clearly as Marlowe himself does: “The Sternwoods, having moved up the hill, could no longer smell the stale sump water or the oil [upon which they made their millions] but they could still look out their front window and see what had made them rich. If they wanted to. I don’t suppose they wanted to.” Marlowe comes to learn just how unflinching the General’s gaze is.
Chandler’s use of language, or Marlowe’s, is unadorned, is without any kind of rhetorical flourish, except perhaps when he is being a wiseacre (but that is just a tactic)—when he talks to the reader, it is with nothing that comes trippingly, or trope-ingly, off the tongue. There is even a dearth of adverbs and adjectives, or metaphors, as if metaphors are too rhetorical in themselves, too capable of misleading by their subtle implication that one thing is not only like another, but that one thing is or can be another, when of course it cannot. No, Marlowe is completely a simile man, and they are all of the concrete type. Sensory images, no abstraction, just the physical and human landscape of rotting and rotten Los Angeles.
And what brilliant similes they are. Referring to the moribund General’s barren head, he says, “a few locks of dry white hair clung to his scalp, like wild flowers fighting for life on a bare rock.” Or this, when the sun comes out for one of the few times in the novel, “The sunshine was as empty as a headwaiter’s smile.” And finally, (although I certainly could go on, as one brilliant simile pops up every two or three pages), in reference to a killer’s falsely soothing voice, “the purring voice was now as false as an usherette’s eyelashes and as slippery as a watermelon seed.”
These are brilliant, and quite deceptive in their simplicity. It is easier to lampoon them than it is to actually write a good one. You are more likely to come up with something like “the sun rose in the east like an orange fur ball a cat had puked up onto a blue carpet.” Similes easy to lampoon, hard to write well. As to the charge that Marlowe is not intelligent enough to express himself differently, that Chandler wrote pulps for the under-educated working class because he didn’t have the vocabulary and depth to do otherwise, consider that Chandler was a brilliant student in the English private school system (which they, with characteristic perverseness, call “public”) and that Marlowe slips in the words proscribe, rictus and benison during the novel.
Marlowe’s language is often funny also, however dark it may be, as if he is as determined to laugh at life as he is to defy its absurdity. Get a load of these—“He hardly weighed as much as a butcher’s thumb,” or “The muzzle of the luger looked like the mouth of the Second Street tunnel.” Great stuff.
Marlowe’s truncated muscular prose focuses on the physical details to life because he knows that these things are all there is. No abstractions, no love, honor and duty, no officers and gentlemen, nothing. And yet the General is perhaps a gentleman (and officer) anyway—something which Marlowe tells us is out of style, but the dying man is from another time and place, both out of style too. Marlowe develops affection for the old man. In the end, the sleuth’s words tell a true but incomplete story to the hoary old buzzard, shielding the General from the truth about Rusty Regan’s death, that he was killed by the General’s daughter, Carmen. The gumshoe uses language to bully and deceive those who would bully and deceive him, but not with the General. With him he’s straight, up until the point where he decides not to tell him about Carmen. And that is a lie of omission, one borne of compassion and not deceit.
Carmen, by the way, is a deceitful, deceit-filled slut, and Marlowe turns her advances away. The other women in the book are not much better than she is (Chandler has oft-times been charged with misogyny for creating such consistently negative female characters). He keeps the other women in the book at a distance too, although he uses his own appeal to extract information from them. Marlowe feels that most men and women are cursed with a need for each other that causes them to copulate, but that their animal selves—the female spider biting the male spider’s head off, the lioness mating with the Lion after he has eaten her cubs—make it an even chance that the encounter is going to leave one partner or the other dead, and it is the coy patter the sexes employ, the language of seduction, a kind of deception , which leads to all that damn trouble in the first place.
Marlowe gives it to the reader straight, or as straight as words will allow, with his lean and spare language. If he was a philosopher, and perhaps he is, at least of a sort, he might point out that there are religious types who believe that we’ve lost God’s original language, the only language that truly names things, that represents reality and experience rightly. Yes, he might have pointed out that we only understand things in terms of other things, that it is impossible to understand things truly in themselves, and that even words are only defined in terms of other words, the dictionary a funhouse where all the mirrors just reflect the other mirrors. With his streamlined narration, Marlowe is trying to make up for that.
His last conversation is with Vivian Regan, the only woman in the story who is not corrupt and debauched, evil and/or crazy. He tells her the story straight (like he drinks his whiskey), just like he tells the reader. But they don’t ride off into the sunset. He doesn’t take the $15,000 she offers him to keep quiet about Carmen, but we know he will keep Vivian’s secret.
Michael Welch
Subscribe to:
Posts (Atom)











